Top Guide Of The Hobbit Belonging Essay

Deubel, P. (year from last revised). Math methodology: Instruction essay: Introduction to teaching challenges. Retrieved Month, Day, Year, from Computing Technology for Math Excellence Web site:

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The Shared Space Between Reader and Writer: A Case Study

§ 8. Secondly, Another fault which makes our ideas confused, is, when though the particulars that make up any idea are in number enough: yet they are so jumbled together, that it is not easily discernible, whether it more belongs to the name that is given it, than to any other. There is nothing properer to make us conceive this confusion, than a sort of pictures usually shown as surprising pieces of art, wherein the colours, as they are laid by the pencil on the table itself, mark out very odd and unusual figures, and have no discernible order in their position. This draught, thus made up of parts wherein no symmetry nor order appears, is in itself no more a confused thing, than the picture of a cloudy sky; wherein though there be as little order of colours or figures to be found, yet nobody thinks it a confused picture. What is it then that makes it be thought confused, since the want of symmetry does not? as it is plain it does not; for another draught made, barely in imitation of this, could not be called confused. I answer, that which makes it be thought confused, is, the applying it to some name, to which it does no more discernibly belong, than to some other: v. g. When it is said to be the picture of a man, or Cæsar, than any one with reason counts it confused: because it is not discernible, in that state, to belong more to the name man, or Cæsar, than to the name baboon, or Pompey; which are supposed to stand for different ideas from those signified by man, or Cæsar. But when a cylindrical mirrour, placed right, hath reduced those irregular lines on the table into their due order and proportion, then the confusion ceases, and the eye presently sees that it is a man, or Cæsar, i. e. that it belongs to those names; and that it is sufficiently distinguishable from a baboon, or Pompey, i. e. from the ideas signified by those names. Just thus it is with our ideas, which are as it were the pictures of things. No one of these mental draughts, however the parts are put together, can be called confused (for they are plainly discernible as they are) till it be ranked under some ordinary name, to which it cannot be discerned to belong, any more than it does to some other name of an allowed different signification.

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§ 3. Thirdly, Sometimes the foundation of considering things, with reference to one another, is some act whereby any one comes by a moral right, power, or obligation to do something. Thus a general is one that hath power to command an army; and an army under a general is a collection of armed men obliged to obey one man. A citizen or a burgher, is one who has a right to certain privileges in this or that place. All this sort depending upon men’s wills, or agreement in society, I call instituted, or voluntary: and may be distinguished from the natural, in that they are most, if not all of them, some way or other alterable, and separable from the persons to whom they have sometimes belonged, though neither of the substances, so related, be destroyed. Now though these are all reciprocal, as well as the rest, and contain in them a reference of two things one to the other; yet, because one of the two things often wants a relative name, importing that reference, men usually take no notice of it, and the relation is commonly overlooked: v. g. a patron and client are easily allowed to be relations, but a constable or dictator are not so readily, at first hearing, considered as such; because there is no peculiar name for those who are under the command of a dictator, or constable, expressing a relation to either of them: though it be certain, that either of them hath a certain power over some others; and so is so far related to them, as well as a patron is to his client, or general to his army.

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Business school admissions committees care about more than (just) your GMAT scores and GPA —they want to know who you are and why you belong in their program . …

Essay on the Privatization of Education in India

[I]f the resuscitated person gives a partially accurate account of some event taking place while he was "out," the questioner may unintentionally give information which the resuscitated person unknowingly fits into his story. To some degree, we can visualize what we are told and not be sure which occurred first.... This is likely to occur if the questioner wants to hear things a particular way and nonverbally reinforces the respondent when he hears what he wants. The high enthusiasm of the interviewer may unwittingly entice the respondents to embellish their experiences, and low enthusiasm may influence respondents to remain silent about puzzling or unusual experiences (Rodabough 109-110).

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Essay on Man by Alexander Pope Part 2 out of 4

§ 2. These, and the like relations, expressed by relative terms, that have others answering them, with a reciprocal intimation, as father and son, bigger and less, cause and effect, are very obvious to every one, and every body at first sight perceives the relation. For father and son, husband and wife, and such other correlative terms, seem so nearly to belong one to another, and through custom do so readily chime and answer one another in people’s memories, that, upon the naming of either of them, the thoughts are presently carried beyond the thing so named; and nobody overlooks or doubts of a relation, where it is so plainly intimated. But where languages have failed to give correlative names, there the relation is not always so easily taken notice of. Concubine is, no doubt, a relative name, as well as wife: but in languages where this, and the like words, have not a correlative term, there people are not so apt to take them to be so, as wanting that evident mark of relation which is between correlatives, which seem to explain one another, and not to be able to exist, but together. Hence it is, that many of those names which, duly considered, do include evident relations, have been called external denominations. But all names, that are more than empty sounds, must signify some idea, which is either in the thing to which the name is applied, and then it is positive, and is looked on as united to, and existing in the thing to which the denomination is given: or else it arises from the respect the mind finds in it to something distinct from it, with which it considers it; and then it concludes a relation.

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Judith Butler: What is Critique

This may be some objection to the name of nominal essence; but is, as I humbly conceive, none to the thing designed by it. There is an internal constitution of things, on which their properties depend. This your lordship and I are agreed of, and this we call the real essence. There are also certain complex ideas, or combinations of these properties in men’s minds, to which they commonly annex specific names, or names of sorts or kinds of things. This, I believe, your lordship does not deny. These complex ideas, for want of a better name, I have called nominal essences; how properly, I will not dispute. But if any one will help me to a better name for them, I am ready to receive it; till then, I must, to express myself, use this. Now, my lord, body, life, and the power of reasoning, being not the real essence of a man, as I believe your lordship will agree, will your lordship say, that they are not enough to make the thing wherein they are found, of the kind called man, and not of the kind called baboon, because the difference of these kinds is real? If this be not real enough to make the thing of one kind and not of another, I do not see how animal rationale can be enough really to distinguish a man from a horse; for that is but the nominal, not real essence of that kind, designed by the name man: and yet I suppose, every one thinks it real enough to make a real difference between that and other kinds. And if nothing will serve the turn, to things of one kind and not of another (which, as I have showed, signifies no more but ranking of them under different specific names) but their real unknown constitutions, which are the real essences we are speaking of, I fear it would be a long while before we should have really different kinds of substances, or distinct names for them, unless we could distinguish them by these differences, of which we have no distinct conceptions. For I think it would not be readily answered me, if I should demand, wherein lies the real difference in the internal constitution of a stag from that of a buck, which are each of them very well known to be of one kind, and not of the other; and nobody questions but that the kinds, whereof each of them is, are really different.