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The Church of England and Roman Catholic Church views on abortion.

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I declare that direct abortion, that is, abortion willed as an end or as a means, always constitutes a grave moral disorder, since it is the deliberate killing of an innocent human being.

About half of the states, including Missouri, already have abortion waiting periods of 24 hours.
For example the 1993 General Synod resolution reiterated its view that:

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The point of stating these observations is that it seems to me that1) some people are in a better position than others to understand a (prospective)child's best interests and best needs -- and thus in a better positionto understand the (prospective) child's quality of life (and/or the child'sself-perception of that quality) and 2) some people have a great psychologicalconcern of their own involved in what happens to (their) children -- andthus perhaps have more at stake, and perhaps, then, should have more tosay about how (their) (prospective) children should be treated. I suspectmuch more research needs to be done and much more reflection needs to begiven to 1) who is most likely to understand the needs of children, 2)what the needs of children really are, 3) the factors that give rise toemotional bonds with children, and 4) how biologically deep-seated, and/orlearned, and/or arbitrary and accidental, and/or how important and reasonablethese bonds or feelings are. Insofar as a parent is likely to understandthat the quality of life for his/her child will make that child miserable,and insofar as that parent has a reasonable and legitimate (not just arbitraryor accidental) concern of his/her own for the quality of life the childwill experience, the parent's informed choice, I think ought to have moreweight. The question is whether the prospective parent faced with the considerationof abortion is more (probably) knowledgeable about the prospective child'sneeds, and whether that prospective parent's own psychological feelingsare reasonable and/or reasonably changeable or not.

Missouri's new waiting period law will take effect 30 days after the veto-override vote.

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Second, each embryo is a particular individual that has the potentialto become, in a relatively short time, a particular person. Conceptionis a rather miraculous, complex event (even, and perhaps especially, ifone understands it scientifically) and it seems to me that, at the veryleast, unnecessary, unjustified abortion is in some sense insensitivelywasteful, and unappreciative of the event and of the value of each particularindividual character that is already, by virtue of conception, partly alongthe path to becoming a particular person. Life, because it can be good,is not something to squander needlessly or take for granted. And to endthe already beginning development of a particular individual that can neverbe recreated is not something to take lightly even though that individualmay not yet have attained the consciousness to be aware of its own end.(Even in adults, it is not the self-awareness of one's own dying that isthe worst thing about death; it is not even always a bad thing about deathif it allows one to "come to terms" with one's own death. It is the lossof potential for good, particularly for good that has been, in a sense,earned by the individual's struggle toward development and maturity, and/orfor potential good that seems very likely to occur, given a particularperson's gifts and promise.It is hardly a defense against homicide or a satisfying diminution of itstragedy that one killed an innocent and good person instantly while thatperson was asleep or unconscious or in a way that "he never knew what hithim". Similarly, the fact that a relatively young person dies of naturalcauses painlessly and without warning may lessen the tragedy of such anevent relative to his dying in a more traumatic way, but it does not keepthe death from being a tragic loss).