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The popular Christian conceptions of God are dominated by the ideas inherited from exoteric Hebraism, by the crude anthropomorphism of its published scriptures. The Jehovah, or Jahveh, of the Hebrews, imaged as a “man of war”, with human passions and superhuman powers, walking in the garden, coming down from heaven to look at a tower, descending to a mountain to proclaim his law, demanding the slaughter of countless animals in sacrifice, declaring himself to be jealous, angry, revengeful, remembering offences generation after generation - this deity of an undeveloped race has been largely instrumental in forming the God-idea of the uneducated in Christendom.

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In the West, of late years, many of the more thoughtful and highly-educated people ­ repelled by the crude Theism of the masses and by the unintelligent theories of the divine Existence presented by popular Christianity ­ have taken refuge in agnosticism, a confession of intellectual despair. Feeling that knowledge about God was unattainable, that “no thoroughfare” was written above every path along which humanity was groping after God, these people, truthful and sincere, thoughtful and candid, have preferred the modesty of silence to the insolence of disbelief. They elected to starve the heart rather than to stifle the intellect, and consoled themselves with the undeniable facts of this world for what they considered as the unverifiable fancies about another. But the ineradicable longings of the human heart for the knowledge of God will sooner or later over­throw any edifice of agnosticism that the intellect can rear, and agnosticism can never be more than the temporary refuge of the wearied intellect, where it may gather strength and courage to start on another stage of the eternal quest.

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Books and Culture | A Christian Review

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Mrs. BESANT said: "Before beginning that which I am to say to you tonight, will you permit me one word of preface both on my presence here and on the opinions which here I shall voice? I thank your minister and I thank you for giving me the opportunity of speaking here, but I am bound to say that the opinions I give must not be taken in any way to compromise the place in which I speak, or the minister who generally occupies this pulpit. We are all grateful to the minister of the City Temple for the courage with which he has given utterance to opinions which are in the air for educated and thoughtful people, but which only the few have the courage to express. But when a truth is in the air the expression of that truth is one of the greatest services that man can render to man: For truth, you must remember, is largely dependent upon the utterance of those who see it and are brave enough to speak it, and thousands welcome a truth that they know to be true, but have not the courage to speak it out while speech is still confined to the minority. It is therefore the more important that I may not be held in anything I say to compromise in any fashion the message which here is normally delivered. For my opinions are mine, as yours are yours, and in speaking here tonight I speak the truth as I see it, not desiring that any shall accept it who as yet see it not, and least of all desiring that any word of mine shall render heavier the burden or greater the difficulty which you (turning to Mr. Campbell), sir, have to face.

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Essay on the Youth Culture Today

As the world is just now it strikes us as strange, almost as startling, that on each of these sides man seems to be reaching the limits of the physical, continually coming to walls he is unable to overleap; with a successful past behind him, no doubt, yet seeming as though his progress in the physical were over, and something else must be found if success is to continue. If we look at the region of love which has religion for one of its lines of growth - the service of those above us - we see that during the last fifty years the great religions of the world have been pushed backward by the advancing tide of skeptical intelligence, so that they are now in a position of extreme difficulty, even those who love them most feeling a doubt at the back of their minds as to whether they are on the right road. It is recognised that in the great domain of religion faith has too much taken the place of knowledge, hope too much the place of certainty, and authority too much the place of vision. The result of this is that, go to what country you may, take what religion you please, you find the great mass of the people sunk in superstition, a prey to terrors of every kind, terror of the unknown future in front of them, a future terror-filled because unknown. Where among the masses there is not superstition there is atheism, eating away ideals. And in addition to this religious degradation of the crowd there is a class of more highly educated people, skeptical at heart and in life if not always in phrase, but often skeptical in phrase as well; challenging all religion because they know that its mere exotic presentation cannot be intelligently held as true in fact - challenging all and not yet finding hope beneath the challenge, hope of a truth that may be realised though they feel the ground giving way beneath their feet. If we turn to the other line on the side of love - its aspect to those around us and below us, its helpful activity and compassion - we see a few brave hearts well-nigh overwhelmed, despairing before the mass of human misery which they are incompetent to meet or heal; poverty heart-breaking as to the body, ignorance more heart-breaking as to the mind, so that those who are lovers of mankind scarce know from what direction effective aid may come.

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