They Conquer Those Who Believe They Can Essay - Anti …

The contents of the second book is as follows. Chosroes, being anxious to break the treaty with the Romans, whose conquest of Libya had roused his jealousy, was further incited by Witigis, king of the Goths, who sent an embassy to him, composed of certain Ligurians and Bassacus, an Armenian chief. The Armenians had revolted from Rome and joined the Persians, and the Roman commander Sittas had been killed while fighting against them. Chosroes thereupon decided to break the "endless" truce and make war on the Romans. When he heard of this, Justinian sent Anastasius to Chosroes to advise him not to do so. In the meantime Witigis had been taken prisoner by Belisarius, and sent to Constantinople. Chosroes, however, crossed the Roman frontiers, took the town of Sura, and made the inhabitants slaves. Soon afterwards, Candidus, bishop of Sergiopolis, having offered to ransom the captives, 1200 in number, he let them go free on receipt of a bond for two centenars. But Candidus, failing to keep his promise, was justly punished. Chosroes next marched against Hierapolis, and was preparing to lay siege to it, when the bishop of Beroea offered him 2000 pounds of silver if he would abandon the blockade. Chosroes consented, and even promised to evacuatethe whole of the Roman territory in the East for 1000 pounds of gold. Meanwhile Buzes, general of the East, not thinking himself strong enough to oppose Chosroes, kept moving from place to place. Chosroes then advanced to Beroea, from whose inhabitants he demanded a ransom of 2000 pounds of silver, afterwards increased to twice that amount; when they failed to pay, he laid vigorous siege to the city. But Megas, bishop of Beroea, appealed to Chosroes and induced him to let the inhabitants go free, wherever they wished. Most of the soldiers voluntarily went over to Chosroes, because their pay was greatly in arrears. In like manner Chosroes demanded ransom from the inhabitants of Antioch, and when they refused, besieged it. While he was vigorously attacking, Theoctistus and Malatzes,12 with the soldiers from the Lebanon, secretly made their way out of the city and fled. Thus Chosroes easily compelled Antioch to surrender and reduced the inhabitants to slavery. Ambassadors from Rome were then sent to him, John the son of Rufinus and Julian his private secretary. After a long discussion as to terms, it was agreed that the Romans should pay Chosroes 5000 pounds of gold down, and 500 pounds every year in the future by way of tribute, on his promise to cease ravaging their territory; and that ambassadors should be sent from Justinian to confirm the agreement. But in spite of this arrangement, Chosroes proceeded to Apamea, and demanded a large sum of money from its bishop, Thomas; finally, he carried off all the sacred vessels and offerings and left the town. It was here that the miracle of the precious and life-giving cross took place.13 Chosroes is also said to have attended the circus games in the same place. He then went on to Chalcis, and after exacting from the inhabitants 200 pounds of gold, retired without besieging it. He next visited Edessa, from which he exacted the same amount, but, being alarmed by certain divine warnings, left this city alsounbesieged. Edessa is the city which is connected with the story of Augarus14 and the miracle performed by Christ.

They conquer who believe they can essay - …

They conquer Who believe They can

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From the , elites have played the same basic games, which were concerned with gaining economic power as a means to political power. All ruling classes . The elites of city-states, whether they were in Mesopotamia or Mesoamerica, tried to militarily conquer their neighbors and form larger polities. Nations and empires have constantly formed, fragmented, and fallen over the millennia, and they almost always disintegrated because they ran out of energy. Greed and can never be satiated, and those in their thrall continually feed their addictions. often become successful politicians and corporate executives, as their affliction is advantageous in organizations in which amassing wealth and power are primary goals. For those who have encountered today’s ultra-elite and lived to tell about it, the evils that they relate about such environments are difficult for “normal” people to understand. Those at the top have elevated greed and a lust for power to nearly inconceivable levels. Just as John Rockefeller hired talented psychopaths, so do the GCs. I have encountered their agents and they talented; I will grant them that. The tried to blame my former partner for her death . He probably worked for the GCs, but was a contract agent, as many are. He later defrauded the public with the same tactics he used to help destroy our company, as did another contract agent provocateur, . People like them do not have consciences.

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One major problem with making a positive impact on a global level, ultra-elite machinations aside, is that almost nobody focuses on what is important, which I hope to help remedy with this essay. Almost everybody hacks at branches if they hack at all. Conspiracists tend to obsess on elite machinations, which is an exercise of dubious benefit to begin with, but they often become paranoid and also confuse retail elites or other interests with the GCs. Bill Gates and David Rockefeller are probably not members of the GCs’ organization. Also, I learned that ultra-elites can only play their games with the responsibility that almost all people have abdicated as they play the victim. The GCs are only a symptom of our malaise, not a cause. They cannot be beaten at their game, and it is counterproductive and can even be suicidal to try. Making them obsolete is probably the best that we can do. While conspiracists often fixate on ultra-elite machinations, intellectuals, academics, and scientists tend to deny that such activities even exist or are meaningful. It took me many years to understand their resistance to even acknowledging ultra-elite existence, and I think it partly relates to the mainstream scientific worldview that . They have an ideological aversion to the notion that anybody manipulates events on a global scale, and believe that what seems conspiratorial is only anarchic elites competing with each other, which is like Darwin’s view of evolution. They believe that conspiracists see a pattern where none exists, or that the situation can be explained without invoking conscious intent, like materialistic hypotheses of how the universe operates. Radical leftists have to the of such elites; such an idea scares them. Neither obsession nor denial helps people attain productive understandings of the issue. Conspiracists and structuralists are united in thinking like victims, and that, as I see it, . Until they relinquish thinking like a victim, they will not constructively engage the critical issues that humanity faces, and energy ranks above all else. Victims are reactive instead of proactive, and only and resulting action has a prayer of working, in my opinion.

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they conquer who believe they can`

Read the by Flavius Josephus,1 in twenty books. He begins with the Mosaic cosmogony, and although his account agrees in the main with that generally accepted, he sometimes differs. The work ends with the war between the Jews and Romans, at the time when Agrippa,2 son of the great Agrippa,3 who deprived Jesus, son of Gamaliel, of the high priesthood, and bestowed it upon Matthias, son of Theophilus, was king of the Jews. Antiochus4 and his general Lysias were the first to introduce a bold innovation in reference to the tenure of the high priesthood. They removed Onias named Menelaus from that office, put him to death, and deprived his son of the right of succession, appointing in his place Alcimus called Iacimus, of the tribe of Aaron, but belonging to a different family. Before this it had been the law from the time of Aaron that the high priest should hold office for life, and that the son should succeed the father. But when Alcimus died, after having been high priest for three years, the office remained in abeyance for seven years. After Matthias and his sons of the Asmonean family were entrusted with the leadership of the Jewish people, and made war on the Macedonians, Jonathan was appointed high priest. To this family also belonged Judas, who was called Aristobulus, who first placed the diadem on his head, thus filling the office of both high priest and king. A year later he died, and left his brother Alexander his successor in the kingdom and priesthood, who held these dignities for twenty-seven years. From. this time the kingship and priesthood combined remained in the Asmonean family until the time of Hyrcanus, whom Pompey, after the conquest of Jerusalem, deprived of his kingdom, but allowed him to hold the office of high priest. After thirty-three years he was taken prisoner by the Parthian generals Barzapharnes and Pacorus, who appointed as king Antigonus, the son of the brother of Aristobulus. AfterAntigonus had reigned three years and three months, the Roman general Sosius and Herod the First, the son of Antipater, a priest of Ascalon, and of Cypris the Arabian, overthrew him, and took him to Antioch, where he was put to death by Antony. This was the end of the Asmonean dynasty, and Herod was made king of the Jews by the Romans. He bestowed the high priesthood upon any one without distinction, setting an example for his successors to follow. As stated above, the author, in his twenty books, beginning from the creation of the world, goes down to the beginning of the last war between the Jews and the Romans, at the time when Agrippa, son of Agrippa, had been appointed king of the Jews by the Romans and Gessius Florus5had succeeded Albinus as governor of Judaea. The Jews, unable to endure Florus's wickedness and cruelty, revolted, thinking it better to perish at once together in freedom than gradually and in slavery. It was in the second year of Florus's governorship and the twelfth year of the reign of Nero, that the war broke out, with which the history of Josephus ends. Of his style we have already spoken.

What is the meaning of the quote they can conquer who believe they can

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For the first conqueror never having had a title to the land of that country, the people, who are the descendants of, or claim under those who were forced to submit to the yoke of a government by constraint, have always a right to shake it off, and free themselves from the usurpation or tyranny the sword hath brought in upon them, till their rulers put them under such a frame of government as they willingly and of choice consent to (which they can never be supposed to do, till either they are put in a full state of liberty to choose their government and governors, or at least till they have such standing laws to which they have, by themselves or their representatives, given their free consent, and also till they are allowed their due property, which is so to be proprietors of what they have that nobody can take away any part of it without their own consent, without which, men under any government are not in the state of free men, but are direct slaves under the force of war).

Oct 13, 2012 · Best Answer: They conquer who believe they can rule the world.

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You can’t equate NAZISM with Zionism. Sure they where both nationalistic and at times cooperated with one another for mutual goals, but nationalism alone does not make one a NAZI. NAZISM is a combination of the Marxist belief that some races should be exterminated, the Anglo Saxon Supremacist belief that a superior race should dominate a less capable race, lip service to ethnic purity(SS where known to marry non German women in the occupied nations in surprising numbers) and fascism(belief that all elements within a society should be forcibly compelled to work for the betterment of society as a whole).