Fagan, Brian M. New York: Basic Books, 2000.

The discipline of phenomenology forms one basic field in philosophyamong others. How is phenomenology distinguished from, and related to,other fields in philosophy?

Lamb, H. H. 2nd edition. New York and London: Routledge, 1995.

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Traditionally, philosophy includes at least four core fields ordisciplines: ontology, epistemology, ethics, logic. Supposephenomenology joins that list. Consider then these elementarydefinitions of field:

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More recently, analytic philosophers of mind have rediscoveredphenomenological issues of mental representation, intentionality,consciousness, sensory experience, intentional content, andcontext-of-thought. Some of these analytic philosophers of mind harkback to William James and Franz Brentano at the origins of modernpsychology, and some look to empirical research in today’s cognitiveneuroscience. Some researchers have begun to combine phenomenologicalissues with issues of neuroscience and behavioral studies andmathematical modeling. Such studies will extend the methods oftraditional phenomenology as the Zeitgeist moves on. Weaddress philosophy of mind below.

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In 18th and 19th century epistemology, then,phenomena are the starting points in building knowledge, especiallyscience. Accordingly, in a familiar and still current sense, phenomenaare whatever we observe (perceive) and seek to explain.

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In the late 1960s and 1970s the computer model of mind set in, andfunctionalism became the dominant model of mind. On this model, mind isnot what the brain consists in (electrochemical transactions in neuronsin vast complexes). Instead, mind is what brains do: their function ofmediating between information coming into the organism and behaviorproceeding from the organism. Thus, a mental state is a functionalstate of the brain or of the human (or animal) organism. Morespecifically, on a favorite variation of functionalism, the mind is acomputing system: mind is to brain as software is to hardware; thoughtsare just programs running on the brain’s “wetware”. Sincethe 1970s the cognitive sciences—from experimental studies ofcognition to neuroscience—have tended toward a mix ofmaterialism and functionalism. Gradually, however, philosophers foundthat phenomenological aspects of the mind pose problems for thefunctionalist paradigm too.

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