The abovementioned essay contains some more refined speculations which are daily gaining ground among thoughtful and intelligent persons, notwithstanding the neglect and the contempt to which studies of this kind are frequently exposed. And when we consider the force of bigotry, and the prejudice in favour of antiquity which adheres to narrow minds, it must be matter of surprise to find so small a number of exceptions made to some of his disquisitions which lie out of the common road.

Pin cd-ice-soul-dimension-toct-9703-japan picture to pinterest.

Skating on Thin Ice Essay - Skating on Thin Ice The ..

Term Paper and Essay on "SOUL ON ICE" BY ELDRIDGE CLEAVER.

I would crave leave to ask your lordship, were there ever in the world any atheists or no? If there were not, what need is there of raising a question about the being of a God, when nobody questions it? What need of provisional arguments against a fault, from which mankind are so wholly free, and which, by an universal consent, they may be presumed to be secure from? If you say (as I doubt not but you will) that there have been atheists in the world, then your lordship’s universal consent reduces itself to only a great majority; and then make that majority as great as you will, what I have said in the place quoted by your lordship, leaves it in its full force; and I have not said one word that does in the least invalidate this argument for a God. The argument I was upon there, was to show, that the idea of God was not innate; and to my purpose it was sufficient, if there were but a less number found in the world, who had no idea of God, than your lordship will allow there have been of professed atheists; for whatsoever is innate, must be universal in the strictest sense. One exception is a sufficient proof against it. So that all that I said, and which was quite to another purpose, did not at all tend, nor can be made use of, to invalidate the argument for a Deity, grounded on such an universal consent, as your lordship, and all that build on it, must own; which is only a very disproportioned majority; such an universal consent my argument there neither affirms nor requires to be less than you will be pleased to allow it. Your lordship therefore might, without any prejudice to those declarations of good will and favour you have for the author of the “Essay of Human Understanding,” have spared the mentioning his quoting authors that are in print, for matters of fact to quite another purpose, “as going about to invalidate the argument for a Deity, from the universal consent of mankind;” since he leaves that universal consent as entire and as large as you yourself do, or can own, or suppose it. But here I have no reason to be sorry that your lordship has given me this occasion for the vindication of this passage of my book; if there should be any one besides your lordship, who should so far mistake it, as to think it in the least invalidates the argument for a God, from the universal consent of mankind.


Your first argument to prove, that it must be the same body in this sense of the same body, is taken from these words of our Saviour, All that are in the graves shall hear his voice, and shall come forth. From whence your lordship argues, That these words, all that are in their graves, relate to no other substance than what was united to the soul in life; because a different substance cannot be said to be in the graves, and to come out of them. Which words of your lordship’s, if they prove any thing, prove that the soul too is lodged in the grave, and raised out of it at the last day. For your lordship says, Can a different substance be said to be in the graves, and come out of them? So that, according to this interpretation of these words of our Saviour, No other substance being raised, but what hears his voice; and no other substance hearing his voice, but what being called, comes out of the grave; and no other substance coming out of the grave, but what was in the grave; any one must conclude, that the soul, unless it be in the grave, will make no part of the person that is raised; unless, as your lordship argues against me, You can make it out, that a substance which never was in the grave may come out of it, or that the soul is no substance.

Interpretive Essay on The Dark Night of the Soul Essay …
“Soul on Ice” . . . Shaken & Stirred | The Books That …

Essay Service: Over Soul Essay with efective …

§ 4. Secondly, The other fountain, from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without; and such are Perception, Thinking, Doubting, Believing, Reasoning, Knowing, Willing, and all the different actings of our own minds; which we being conscious of and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as I call the other sensation, so I call this the ideas it affords being such only as the mind gets by reflecting on its own operations within itself. By reflection then, in the following part of this discourse, I would be understood to mean that notice which the mind takes of its own operations, and the manner of them; by reason whereof there come to be ideas of these operations in the understanding. These two, I say, viz. external material things, as the objects of sensation; and the operations of our own minds within, as the objects of reflection; are to me the only originals from whence all our ideas take their beginnings. The term operations here I use in a large sense, as comprehending not barely the actions of the mind about its ideas, but some sort of passions arising sometimes from them, such as is the satisfaction or uneasiness arising from any thought.

Soul on ice, book by eldridge cleaver (paperback , buy the paperback book soul on ..

Apr 03, 2014 · Chronicles ice gretel ehrlich essay ..

Treatise, which is grown up under your lordship’s eye, and has ventured into the world by your order, does now, by a natural kind of right, come to your lordship for that protection, which you several years since promised it. It is not that I think any name, how great soever, set at the beginning of a book, will be able to cover the faults that are to be found in it. Things in print must stand and fall by their own worth, or the Reader’s fancy. But there being nothing more to be desired for truth, than a fair unprejudiced hearing, nobody is more likely to procure me that than your lordship, who are allowed to have got so intimate an acquaintance with her, in her more retired recesses. Your lordship is known to have so far advanced your speculations in the most abstract and general knowledge of things, beyond the ordinary reach, or common methods, that your allowance and approbation of the design of this treatise, will at least preserve it from being condemned without reading; and will prevail to have those parts a little weighed, which might otherwise, perhaps, be thought to deserve no consideration, for being somewhat out of the common road. The imputation of novelty is a terrible charge amongst those who judge of men’s heads, as they do of their perukes, by the fashion; and can allow none to be right, but the received doctrines. Truth scarce ever yet carried it by vote any where at its first appearance: new opinions are always suspected, and usually opposed, without any other reason, but because they are not already common. But truth, like gold, is not the less so for being newly brought out of the mine. It is trial and examination must give it price, and not an antique fashion: and though it be not yet current by the public stamp; yet it may, for all that, be as old as nature, and is certainly not the less genuine. Your lordship can give great and convincing instances of this, whenever you please to oblige the public with some of those large and comprehensive discoveries you have made of truths hitherto unknown, unless to some few, from whom your lordship has been pleased not wholly to conceal them. This alone were a sufficient reason, were there no other, why I should dedicate this Essay to your lordship; and its having some little correspondence with some parts of that nobler and vast system of the sciences your lordship has made so new, exact, and instructive a draught of, I think it glory enough, if your lordship permit me to boast, that here and there I have fallen into some thoughts not wholly different from yours. If your lordship think fit, that, by your encouragement, this should appear in the world, I hope it may be a reason, some time or other, to lead your lordship farther; and you will allow me to say, that you here give the world an earnest of something, that, if they can bear with this, will be truly worth their expectation. This, my lord, shows what a present I here make to your lordship; just such as the poor man does to his rich and great neighbour, by whom the basket of flowers or fruit is not ill taken, though he has more plenty of his own growth, and in much greater perfection. Worthless things receive a value, when they are made the offerings of respect, esteem, and gratitude; these you have given me so mighty and peculiar reasons to have, in the highest degree, for your lordship, that if they can add a price to what they go along with, proportionable to their own greatness, I can with confidence brag, I here make your lordship the richest present you ever received. This I am sure, I am under the greatest obligations to seek all occasions to acknowledge a long train of favours I have received from your lordship; favours, though great and important in themselves, yet made much more so by the forwardness, concern, and kindness, and other obliging circumstances, that never failed to accompany them. To all this, you are pleased to add that which gives yet more weight and relish to all the rest: you vouchsafe to continue me in some degree of your esteem, and allow me a place in your good thoughts; I had almost said friendship. This, my lord, your words and actions so constantly show on all occasions, even to others when I am absent, that it is not vanity in me to mention what every body knows: but it would be want of good manners, not to acknowledge what so many are witnesses of, and every day tell me, I am indebted to your lordship for. I wish they could as easily assist my gratitude, as they convince me of the great and growing engagements it has to your lordship. This I am sure, I should write of the understanding without having any, if I were not extremely sensible of them, and did not lay hold on this opportunity to testify to the world, how much I am obliged to be, and how much I am,

Pin Cd Ice Soul Dimension Toct 9703 Japan on Pinterest

Why Do We Love Henry David Thoreau? | The New Yorker

I am not ignorant how little I herein consult my own reputation, when I knowingly let it go with a fault, so apt to disgust the most judicious, who are always the nicest readers. But they who know sloth is apt to content itself with any excuse, will pardon me, if mine has prevailed on me, where, I think, I have a very good one. I will not therefore allege in my defence, that the same notion, having different respects, may be convenient or necessary to prove or illustrate several parts of the same discourse; and that so it has happened in many parts of this: but waving that, I shall frankly avow, that I have sometimes dwelt long upon the same argument, and expressed it different ways, with a quite different design. I pretend not to publish this Essay for the information of men of large thoughts, and quick apprehensions; to such masters of knowledge, I profess myself a scholar, and therefore warn them beforehand not to expect any thing here, but what, being spun out of my own coarse thoughts, is fitted to men of my own size; to whom, perhaps, it will not be unacceptable, that I have taken some pains to make plain and familiar to their thoughts some truths, which established prejudice, or the abstractedness of the ideas themselves, might render difficult. Some objects had need be turned on every side: and when the notion is new, as I confess some of these are to me, or out of the ordinary road, as I suspect they will appear to others; it is not one simple view of it, that will gain it admittance into every understanding, or fix it there with a clear and lasting impression. There are few, I believe, who have not observed in themselves or others, that what in one way of proposing was very obscure, another way of expressing it has made very clear and intelligible; though afterward the mind found little difference in the phrases, and wondered why one failed to be understood more than the other. But every thing does not hit alike upon every man’s imagination. We have our understandings no less different than our palates; and he that thinks the same truth shall be equally relished by every one in the same dress, may as well hope to feast every one with the same sort of cookery: the meat may be the same, and the nourishment good, yet every one not be able to receive it with that seasoning: and it must be dressed another way, if you will have it go down with some, even of strong constitutions. The truth is, those who advised me to publish it, advised me, for this reason, to publish it as it is; and since I have been brought to let it go abroad, I desire it should be understood by whoever gives himself the pains to read it; I have so little affection to be in print, that if I were not flattered this Essay might be of some use to others, as I think it has been to me, I should have confined it to the view of some friends, who gave the first occasion to it. My appearing therefore in print, being on purpose to be as useful as I may, I think it necessary to make what I have to say, as easy and intelligible to all sorts of readers, as I can. And I had much rather the speculative and quick-sighted should complain of my being in some parts tedious, than that any one, not accustomed to abstract speculations, or prepossessed with different notions, should mistake, or not comprehend my meaning.