Free Song of Solomon Essays and Papers

1. The Song of Solomon is the love story of a man and a woman. The courtshipand wedding, are, however oriental and somewhat foreign to our Western customs.

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"Land" is the Hebrew "erets." The King, speaking to his Beloved mentions "our Land," suggesting especially the Holy Land. Symbolically, "the land" is the believer's sphere of influence, the garden which needs our tending and care. Adam was appointed husbandman and keeper of the garden God planted for him and for Eve "eastward in Eden." In the Song of Solomon it is the woman who undertakes the care and upkeep of the gardens which exist for the king's enjoyment.

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Hinds and gazelle are swift footed animals and indicate that love, (and also sexual desire), when awakened, intensify and easily push us further than we intended to go. Two extremes exist in the spiritual life. One is the extreme of legalism, traditionalism, mindless ritual and dead orthodoxy. The other danger is excessive emotionalism and the seeking-after of religious experience as an end in itself. The latter leads to deceptive and even false spiritual realities. Unless the believer stays grounded in the Word and in the mundane world, he or she can easily be side-tracked from a balanced walk of faith. Shulamite warns her companions to not stir up nor awaken love until the proper time and place. The advice of this verse is repeated in 3:5 and 8:4.

"Falling in love" as an experience of young lovers has a certain innocence and beauty about it, but seldom do the lovers see one another clearly. Time and further interaction are necessary for them to withdraw their projections on each other and to discover what they really have in common. When an unaware person, who does not know himself or herself very well, first discovers the opposite sex, or first experiences a real dose of the grace of God, the resulting awakening in the unconscious can be accompanied by powerful projections onto others. Carl Jung's goal in his approach to psychology was what he called "Individuation." My close friend Kenny Ammann has compared Jung's concept with Biblical wholeness in a paper prepared for a Stanford psychology class

"...the aim of our charge is love that issues from a pure heart and a good conscience and sincere faith." (I Timothy 1:5)

It is now a season of rest in the story of Solomon and Shulamite. An interlude of time of unknown duration follows before the narrative continues. "The summary of the first part of the Song is this: First in the opening section she sees the value of the cross, but not the full reality of the life of resurrection nor the power of it. Second, the peril of the first phase is that of being over-indulgent in a form of inward communion which leaves her exhausted. Third, submission to the cross and the true meaning of dedication with its proper application to life is still unknown to her. Since there has been no real proving of her, she has not yet actually taken up the cross. She still has not walked far enough in that way which brings the testing of the cross. Fourth, still another peril is that she only realizes as yet how precious the Lord has been to her. In other words, she has only been on the receiving end of the fruits of the Lord's labor on her behalf, but has not allowed the Lord to claim the fruits of His labor in her. That is, she has the Lord, but the Lord has not yet gained all of her." (Nee, p40)

Analysis of Toni Morrison’s Song Of Solomon Essay | …
Biblical Illusions in Toni Morrison's Song of Solomon Essay example 673 Words | 3 Pages

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Earlier we saw that it was Solomon who came to Shulamite to draw her out of her natural reclusiveness into the gardens at springtime. Now it is Shulamite who takes the initiative in inviting Solomon to inspect the gardens, vineyards, and orchards with her.

Our generation is preoccupied with what God can do for us, our careers, or happiness, our health and well-being. Few seem to ask the question, "What can we do for God?" Shulamite has learned to be fruitful on behalf of her Lord, "The point is this: he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. Each one must do as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work. As it is written, 'He scatters abroad, he gives to the poor; his righteousness endures forever.' He who supplies seed to the sower and bread for food will supply and multiply your resources and increase the harvest of your righteousness. You will be enriched in every way for great generosity, which through us will produce thanksgiving to God..." (2 Cor. 9:6-11)

The fruitfulness and bounty of the gardens has progressively expanded as the story develops. The first hint of a garden outside the house was the call of the Shepherd to tend the vineyards because of the "lithe foxes" (Chapter 2, verse 15). Ephesians 2 says we are "God's handiwork created in Christ Jesus for creative, artistic works, which God has prepared before hand for us to discover," (paraphrasing the Greek a bit). This means every Christian's "good works" can be as diverse and varied as the array of flowers, fruits, nuts and spices Shulamite is cultivating in her beautiful gardens. These are all for the king's enjoyment.

It is also foreign to us for us at first to grasp the interplay of the Three Persons of the godhead in all that God does and is. The Persons of the godhead always express self-giving love the One to the Other outside of time and space. This is true whether or not there exists a created order! In the creation God has drawn us to Himself that we might enter into His divine activity, and as Peter says (2 Peter 1:4) so that we might "become partakers of the divine nature." Thus a given Person of the godhead is able to take delight in what the another Person is doing. It is the Holy Spirit who works in the Bride to present her beautiful and lovely to the Son. It is the Father who has given the Bride as a love-gift to His beloved Son. The Father has sent the Spirit to call out and prepare the Bride. As stated in the Introduction, "God is love," and love requires at least two persons: a lover and a beloved. The challenge of mature love is for the two lovers to be evenly matched.

Whether or not the king's presence is with her, Shulamite maintains her fruitful life, "in season and out of season," unhindered by her emotions or by circumstances. This is what mature faith is all about.

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Unlike in her other novels, both the men and women are “searching for love, for valid sexual encounters, and above all, for a sense that they are worthy.”(Bakerman 318) While Song of Solomon gives men a more prominent place, Morrison also shows the desires of women to break away from established society and to create an individualistic life....

Song of Solomon 3:4 – Love Hope Faith

song of solomon love quotes Quotes

To the choirmaster: according to Lilies.
A Maskil of the Sons of Korah; a love song.

1 My heart overflows with a goodly theme; I address my verses to the king;
my tongue is like the pen of a ready scribe.

2 You are the fairest of the sons of men; grace is poured upon your lips;
therefore God has blessed you forever.

3 Gird your sword upon your thigh,
O mighty one, in your glory and majesty!

4 In your majesty ride forth victoriously for the cause of truth and todefend the right;
let your right hand teach you dread deeds!

5 Your arrows are sharp in the heart of the king's enemies;
the peoples fall under you.

6 Your divine throne endures forever and ever.
Your royal scepter is a scepter of equity;

7 you love righteousness and hate wickedness.
Therefore God, your God, has anointed you with the oil of gladness aboveyour fellows;

8 your robes are all fragrant with myrrh and aloes and cassia.
From ivory palaces stringed instruments make you glad;

9 daughters of kings are among your ladies of honor;
at your right hand stands the queen in gold of Ophir.

10 Hear, O daughter, consider, and incline your ear;
forget your people and your father's house;

11 and the king will desire your beauty.
Since he is your lord, bow to him;

12 the people of Tyre will sue your favor with gifts,
the richest of the people

13 with all kinds of wealth.

The princess is decked in her chamber with gold-woven robes;
in many-colored robes she is led to the king,
with her virgin companions, her escort, in her train.

15 With joy and gladness they are led along as they enter the palace ofthe king.

16 Instead of your fathers shall be your sons;
you will make them princes in all the earth. 17 I will cause your name tobe celebrated in all generations;
therefore the peoples will praise you forever and ever.