Skeptical Theism: New Essays - OUP

If we ask more closely as to the activities that belong to Devachan, and how man will function in that lofty region when he becomes self-conscious there, again we must look to experience for the answer - the experience of those who have outrun their fellows and are already familiar with many of its powers and its possibilities. Service there takes on a new aspect, for as mind touches mind the lesser comes into direct contact with the Great Ones - so far as the lesser can touch the greater - and the knowledge they impart is so full, so rich, that as it is studied new possibilities seem always to be welling up within it, and what is told is not a hundredth part of that which is placed within reach; it seems to encircle and penetrate the mind till the man is plunged into a sea of wisdom and knowledge which permeates him through and through. There again compassion expands, rejoicing in the new channels which it finds for its outward flowing. The man on the devachanic plane reaches downwards to all planes, sending down the forces that belong to those higher regions to strengthen and illuminate the minds of men, affecting them by masses instead of one by one, affecting numbers by far­reaching thoughts, helping them to see truth as true, and impressing on the inner mind that which the outer brain is unable to comprehend. Thus part of the help given to those who are aided consists in the working on the inner or higher mind, suggesting a new idea, a scientific “discovery”, a missing link of knowledge, and this higher mind grasping the presented truth works it down into its own lower nature, so that this innermost conviction overpowers all logic and all the slow processes of reasoning, illuminating the lower mind, making comprehensible the thought, dominating the will, until all the lower nature is enlightened by the ray from its higher Self. That is part of the help rendered to men by those who have reached the devachanic region, and it will be rendered more and more fully to the backward of the race as larger numbers learn to function on the devachanic plane. Here are possibilities that as yet are hardly dreamed of, the training of thought to reach heights unimagined, the making of mighty elementals and the sending them forth to aid into the world of men, the guiding of minds groping after truth, the breathing of loftiest inspirations into those who have fitted themselves to receive them. As thought takes form and the forces of devachanic life are thrown into it, such a form becomes a most potent agent, and thus one worker can aid myriads of his fellow-men.

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Skeptical Theism: New Essays by Trent Dougherty (Editor), Justin P

EVERY one who sets himself in earnest to the living of the Inner Life encounters certain obstacles at the very beginning of the pathway thereto, obstacles which repeat themselves in the experience of each, having their basis in the common nature of men. To each wayfarer they seem new and peculiar to himself, and hence give rise to a feeling of personal discouragement which undermines the strength needed for their surmounting. If it were under­stood that they form part of the common experience of aspirants, that they are always encountered and constantly over-climbed, it may be that some cheer would be brought to the cast-down neophyte by the knowledge. The grasp of a hand in the darkness, the sound of a voice that says: “Fellow-traveler, I have trodden where you tread and the road is practicable” - these things bring help in the night­time, and such a help-bringer this article would fain be.

» Skeptical theism new essays on the psychology

Given that we meet evils in every quarter of the world, could it be governed by an all-good and all-powerful deity? Whilst some philosophers argue that the problem of evil is strong evidence for atheism, others claim that all of the evils in our world can be explained as requirements for deeper goods. On the other hand, skeptical theists believe in God, but struggle with the task of explaining the role of evils in our world. Skeptical theism tackles the problem of evil by proposing a limited skepticism about the purposes of God, and our abilities to determine whether any given instance is truly an example of gratuitous evil. This collection of 22 original essays presents cutting-edge work on skeptical theistic responses to the problem of evil and the persistent objections that such responses invite. Divided into four sections, the volume discusses the epistemology of sceptical theism, conditions of reasonable epistemic access, the implications for theism, and the implications for morality.

Skeptical theism new essays on the psychology
Encuentra Skeptical Theism: New Essays de Trent Dougherty, Justin P

Skeptical Theism: New Essays - Trent Dougherty, Justin …

The way to begin to tread the Path that leads to the Place of Peace is to endeavour to identify our consciousness with the True Self, to see as it sees, to judge as it judges. We cannot do it - that goes without saying - but we can begin to try. And the means are disengagement from the objects of the senses, carelessness as to results, and meditation, ever renewed, on the True Self. Let us consider each of these means.

Skeptical theism new essays on the great - Rodding …

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Does this sound as though we were stripping our lives of joy and beauty, and setting them lonely in measureless depths of space? Nay, what we love in our beloved is not the form but the life, not the body but the soul. Clear­eyed love can leap across death’s abyss, across birth’s Lethe-stream, and find and clasp its own unerringly though new and alien form be casket for the jewel-soul it knows. When this is seen the cause of sorrow is understood, and long practice brings its certain remedy, for we, ourselves life, not form, unite our life to life, not form, in our dear ones, blend more and more as form after form is dashed in pieces by the compassionate severity of a law that is love, until we find ourselves not twain but one, one also with the Life that is in and around and through all, and, inseparate amid the separated, we have put an end to pain. This is the ceasing of sorrow, this the entering into peace.