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But do a few hundred skulls justify these far-reaching conclusions regarding races enduring for thousands of years? At some very remote period there may have been a Celtic type, as at some further period there may have been an Aryan type. But the Celts, as we know them, must have mingled with the aborigines of Europe and become a mixed race, though preserving and endowing others with their racial and mental characteristics. Some Gauls or Belgae were dolichocephalic, to judge by their skulls, others were brachycephalic, while their fairness was a relative term. Classical observers probably generalised from the higher classes, of a purer type; they tell us nothing of the people. But the higher classes may have had varying skulls, as well as stature and colour of hair, and Irish texts tell of a tall, fair, blue-eyed stock, and a short, dark, dark-eyed stock, in Ireland. Even in those distant ages we must consider the people on whom the Celts impressed their characteristics, as well as the Celts themselves. What happened on the Eurasian steppe, the hypothetical cradle of the "Aryans," whence the Celts came "stepping westwards," seems clear to some, but in truth is a book sealed with seven seals. The men whose Aryan speech was to dominate far and wide may already have possessed different types of skull, and that age was far from "the very beginning."

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Thus the Celts before setting out on their may already have been a mixed race, even if their leaders were of purer stock. But they had the bond of common speech, institutions, and religion, and they formed a common Celtic type in Central and Western Europe. Intermarriage with the already mixed Neolithic folk of Central Europe produced further removal from the unmixed Celtic racial type; but though both reacted on each other as far as language, custom, and belief were concerned, on the whole the Celtic elements predominated in these respects. The Celtic migration into Gaul produced further racial mingling with descendants of the old palaeolithic stock, dolichocephalic Iberians and Ligurians, and brachycephalic swarthy folk (Broca's Celts). Thus even the first Celtic arrivals in Britain, the Goidels, were a people of mixed race, though probably relatively purer than the late coming Brythons, the latest of whom had probably mingled with the Teutons. Hence among Celtic-speaking folk or their descendants--short, dark, broad-headed Bretons, tall, fair or rufous Highlanders, tall chestnut-haired Welshmen or Irishmen, Highlanders of Norse descent, short, dark, narrow-headed Highlanders, Irishmen, and Welshmen--there is a common Celtic , the result of old Celtic characteristics powerful enough so to impress themselves on such varied peoples in spite of what they gave to the Celtic incomers. These peoples became Celtic, and Celtic in speech and character they have remained, even where ancestral physical types are reasserting themselves. The folk of a Celtic type, whether pre-Celtic, Celtic, or Norse, have all spoken a Celtic language and exhibit the same old Celtic characteristics--vanity, loquacity, excitability, fickleness, imagination, love of the romantic, fidelity, attachment to family ties, sentimental love of their country, religiosity passing over easily to superstition, and a comparatively high degree of sexual morality. Some of these traits were already noted by classical observers.

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Whether or not all the Pictish invaders of Britain were called "Pictavi," this word or Picti, perhaps from (Irish , engraver"), became a general name for this people. had been changed into on the Continent; hence "Pictavi" or "Pictones," "the tattooed men," those who "engraved" figures on their bodies, as the Picts certainly did. Dispossessed and driven north by incoming Brythons and Belgae, they later became the virulent enemies of Rome. In 306 Eumenius describes all the northern tribes as "Caledonii and other Picts," while some of the tribes mentioned by Ptolemy have Brythonic names or names with Gaulish cognates. Place-names in the Pictish area, personal names in the Pictish chronicle, and Pictish names like "Peanfahel", have Brythonic affinities. If the Picts spoke a Brythonic dialect, S. Columba's need of an interpreter when preaching to them would be explained. Later the Picts were conquered by Irish Goidels, the Scotti. The Picts, however, must already have mingled with aboriginal peoples and with Goidels, if these were already in Britain, and they may have adopted their supposed non-Aryan customs from the aborigines. On the other hand, the matriarchate seems at one time to have been Celtic, and it may have been no more than a conservative survival in the Pictish royal house, as it was elsewhere. Britons, as well as Caledonii, had wives in common. As to tattooing, it was practised by the Scotti ("the scarred and painted men"?), and the Britons dyed themselves with woad, while what seem to be tattoo marks appear on faces on Gaulish coins. Tattooing, painting, and scarifying the body are varieties of one general custom, and little stress can be laid on Pictish tattooing as indicating a racial difference. Its purpose may have been ornamental, or possibly to impart an aspect of fierceness, or the figures may have been totem marks, as they are elsewhere. Finally, the description of the Caledonii, a Pictish people, possessing flaming hair and mighty limbs, shows that they differed from the short, dark pre-Celtic folk.

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SCRUTINY reveals the fact that Celtic-speaking peoples are of differing types--short and dark as well as tall and fairer Highlanders or Welshmen, short, broad-headed Bretons, various types of Irishmen. Men with Norse names and Norse aspect "have the Gaelic." But all alike have the same character and temperament, a striking witness to the influence which the character as well as the language of the Celts, whoever they were, made on all with whom they mingled.

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Skulls of the British round barrows (early Celtic Bronze Age) are mainly broad, the best specimens showing affinity to Neolithic brachycephalic skulls from Grenelle (though their owners were 5 inches shorter), Sclaigneaux, and Borreby. Dr. Beddoe thinks that the narrow-skulled Belgae on the whole reinforced the meso- or brachycephalic round barrow folk in Britain. Dr. Thurnam identifies the latter with the Belgae (Broca's Kymri), and thinks that Gaulish skulls were round, with beetling brows. Professors Ripley and Sergi, disregarding their difference in stature and higher cephalic index, identify them with the short Alpine race (Broca's Celts). This is negatived by Mr. Keane. Might not both, however, have originally sprung from a common stock and reached Europe at different times?

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This is also suggested by Strabo's words, Celtae and Belgae "differ a little" in language. No classical writer describes the Celts as short and dark, but the reverse. Short, dark people would have been called Iberians, without respect to skulls. Classical observers were not craniologists. The short, brachycephalic type is now prominent in France, because it has always been so, eliminating the tall, fair Celtic type. Conquering Celts, fewer in number than the broad and narrow-headed aborigines, intermarried or made less lasting alliances with them. In course of time the type of the more numerous race was bound to prevail. Even in Caesar's day the latter probably outnumbered the tall and fair Celts, who had, however, Celticised them. But classical writers, who knew the true Celt as tall and fair, saw that type only, just as every one, on first visiting France or Germany, sees his generalised type of Frenchman or German everywhere. Later, he modifies his opinion, but this the classical observers did not do. Caesar's campaigns must have drained Gaul of many tall and fair Celts. This, with the tendency of dark types to outnumber fair types in South and Central Europe, may help to explain the growing prominence of the dark type, though the tall, fair type is far from uncommon.