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Dickson, Photojournalist & Instructor)
Mark Westmoreland is Director of the Leiden School of Visual Ethnography at Leiden University, and previously served as coeditor of . With particular research interests in the interface between sensory embodiment and media aesthetics in ongoing legacies of contentious politics, his work explores the epistemological possibilities and productive frictions at the intersection between art, activism, and ethnography. His current book project, , shows how experimental documentary practices play a crucial role in addressing recurrent political violence in Lebanon. As a corecipient of a research grant from the Swedish Foundation for Humanities and Social Sciences, another new project focuses on the cultivation of radical political aesthetics and the generative potential of video activism in the wake of the Arab uprisings. His work explores the production of alternative visualities in the contemporary Middle East as crucial and generative sites for addressing recurrent political violence and enacting new conceptual frameworks for understanding the region.
Due date was originally Monday, March 21st.
Arjun Shankar is a postdoctoral fellow at the University of Pennsylvania. His work brings together theories of globalization and development, literary and visual ethnography, affect theory, and curiosity studies. His current book project, , retheorizes the concept of development given the emergence of transnational diasporic networks, the increased use of digital technologies, and human rights discourses that, together, influence how social change can and should occur. In representing the experiences of those in his study, his monograph is broken down into sixty “frames,” each of which includes an image that drives the discussion. The writing of this ethnography is thus also an attempt to textualize the digital. Shankar is also working on a documentary film about the history of scientific racism, based on a critical re-excavation of the Morton Skull Collection. One of the largest collections in the United States, it became the basis for racial categorization and racist ideologies. Shankar is a board member of the Society for Visual Anthropology. As a media maker as well as a dedicated pedagogue, he encourages teachers and researchers to think with multimodality, making the audiovisual part of research design as well as classroom instruction.
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This initiative is unique in that it draws on ’s wider view of emerging trends in anthropology, while foregrounding the particular concerns of as far as theorizing and critiquing practice-based modes of ethnographic scholarship. By relaunching the existing Photo Essays section as a collaboration with , the initiative aims to open new spaces for interaction between sections of the AAA and corners of the discipline. By merging the literary and epistemological critiques of an earlier generation with the formal and aesthetic critiques driving visual anthropology today, we draw on the etymology of the word for inspiration: thus, .
5 Tips for Creating a Photo Essay with a Purpose
The collective focuses on the photo-essay in the belief that multimodal (or visual) forms are not a singular paradigm and that a consideration of a singular research form might help us to rethink a broader array of anthropological questions. How does the photo-essay configure our engagement through its unique form of mediation and composition? We believe that the photo-essay provides a critical opportunity for reevaluating the word–image relationship. Conventionally known for its narrative qualities, the photo-essay is especially useful in reconsidering the relationship between words and images in photographic storytelling, as well as efforts to generate innovative anthropological knowledge with the capacity to go beyond storytelling. For example, we are especially interested in the photo-essay’s potential to generate insights focused on issues of mediation and representation, as well as methodological questions with the potential to shift how anthropologists conceive of the discipline itself.