Query: philosophers and rejection of logic.

Allied with ethics are political and social philosophy. Sartre andMerleau-Ponty were politically engaged in 1940s Paris, and theirexistential philosophies (phenomenologically based) suggest apolitical theory based in individual freedom. Sartre later sought anexplicit blend of existentialism with Marxism. Still, political theoryhas remained on the borders of phenomenology. Social theory, however,has been closer to phenomenology as such. Husserl analyzed thephenomenological structure of the life-world and Geistgenerally, including our role in social activity. Heidegger stressedsocial practice, which he found more primordial than individualconsciousness. Alfred Schutz developed a phenomenology of the socialworld. Sartre continued the phenomenological appraisal of the meaningof the other, the fundamental social formation. Moving outward fromphenomenological issues, Michel Foucault studied the genesis andmeaning of social institutions, from prisons to insane asylums. AndJacques Derrida has long practiced a kind of phenomenology oflanguage, seeking social meaning in the “deconstruction”of wide-ranging texts. Aspects of French“poststructuralist” theory are sometimes interpreted asbroadly phenomenological, but such issues are beyond the presentpurview.

Love (Stanford Encyclopedia of Philosophy)

This essay focuses on personal love, or the love of particular persons as such

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On the other hand, Wittgenstein not only stated that but even that the non-reasonable part is the more important. Suppose someone agreed with that and decided to call his investigation of that non-reasonable half by the name 'philosophy'? Then we might say: this is the philosophy of a man who rejects logic as the tool for investigating reality. I do not know what such a philosopher's work would look like. Because if it were put into words [language], then it would be subject to logic [].

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For Socrates, Ethics (the question of how we should live our life) is the most important part of Philosophy. For Plato, maybe earlier Ethics is most important, while later Metaphysics (the question of what is real, what illusion) is. For Wittgenstein, on the other hand, since Metaphysics is only self-mystification rooted in our failing to understand the logic of our language, Logic is all that is important. And so on with other philosophers.

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Introduction- Philosophy Of Love Essays

In addition to this epistemic significance of love, LaFollette (1996,Chapter 5) offers several other reasons why it is good to love,reasons derived in part from the psychological literature on love:love increases our sense of well-being, it elevates our sense ofself-worth, and it serves to develop our character. It also, we mightadd, tends to lower stress and blood pressure and to increase healthand longevity. Friedman (1993) argues that the kind of partialitytowards our beloveds that love involves is itself morallyvaluable because it supports relationships—lovingrelationships—that contribute “to human well-being,integrity, and fulfillment in life” (p. 61). And Solomon (1988,p. 155) claims:

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Phenomenological issues, by any other name, have played a prominentrole in very recent philosophy of mind. Amplifying the theme of theprevious section, we note two such issues: the form of inner awarenessthat ostensibly makes a mental activity conscious, and the phenomenalcharacter of conscious cognitive mental activity in thought, andperception, and action.

Love and Logic Philosophy - Essay Samples

Since the late 1980s, and especially the late 1990s, a variety ofwriters working in philosophy of mind have focused on the fundamentalcharacter of consciousness, ultimately a phenomenological issue. Doesconsciousness always and essentially involve self-consciousness, orconsciousness-of-consciousness, as Brentano, Husserl, and Sartre held(in verying detail)? If so, then every act of consciousness eitherincludes or is adjoined by a consciousness-of-that-consciousness. Doesthat self-consciousness take the form of an internal self-monitoring?If so, is that monitoring of a higher order, where each act ofconsciousness is joined by a further mental act monitoring the baseact? Or is such monitoring of the same order as the base act, a properpart of the act without which the act would not be conscious? A varietyof models of this self-consciousness have been developed, someexplicitly drawing on or adapting views in Brentano, Husserl, andSartre. Two recent collections address these issues: David WoodruffSmith and Amie L. Thomasson (editors), Phenomenology and Philosophy ofMind (2005), and Uriah Kriegel and Kenneth Williford (editors),Self-Representational Approaches to Consciousness (2006).