Harriet Jacobs' Incidents in the Life of A Slave Girl

According to the story, the blacks did have freedom in the United States until the abolition of slave trade and racial discrimination in the United States. She defines freedom as the ability to make concrete decisions in life without the influence of a third party or external influence. The third party in this case is the master while the external influence is the action of forcing a person into choosing. In the book, she says, “If slavery had been abolished, I, also, could have married the man of my choice; I could have had a home shielded by the laws; and I should have been spared the painful task of confessing what I am now about to relate; but all my prospects had been blighted by slavery. I wanted to keep myself pure; and, under the most adverse circumstances, I tried hard to preserve my self-respect; but I was struggling alone in the powerful grasp of the demon Slavery; and the monster proved too strong for me.” (Jacobs, 2004, pp. 54). In this excerpt, she refers to the back women who are born during the abolition of slave trade and racial discrimination. She refers to them as having the freedom to choose the kind of men they like. They do not marry anyone who is interested in them as they have a right to choose men in respect to their emotional affection.

Jacobs, Harriet. . Wilmington, DE: Kessinger Publishing, 2004. Print.

Harriet Jacobs is just as much of a person, but looked down upon as a possession, as an animal.

Harriet Jacobs and Incidents in the Life of ..

According to Linda Brent, alias author Harriet Jacobs, the life of a slave woman was far more complex than that of a slave man, although reasonably equal in hardships, the experience of slavery for a woman was awfully different.

Harriet jacobs and incidents in the life of a slave ..

Praised by the antislavery press in the United States and Great Britain, was quickly overshadowed by the gathering clouds of civil war in America. Never reprinted in Jacobs's lifetime, it remained in obscurity until the Civil Rights and Women's Movements of the 1960s and 1970s spurred a reprint of in 1973. Not until the extensive archival work of Jean Fagan Yellin did begin to take its place as a major African American slave narrative. Published in Yellin's admirable edition of (Harvard University Press, 1987), Jacobs's correspondence with Child helps lay to rest the long-standing charge against Incidents that it is at worst a fiction and at best the product of Child's pen, not Jacobs's. Child's letters to Jacobs and others make clear that her role as editor was no more than she acknowledged in her introduction to : to ensure the orderly arrangement and directness of the narrative, without adding anything to the text or altering in any significant way Jacobs's manner of recounting her story.

Harriet Jacobs goes through three stages in her life, Innocent, Orphan, and Warrior.
Jacobs goes from being a harmless slave child to being rebellious, through three life changing stages....

Harriet Jacobs's life story is symbolic of the trials and ..

For ten years after her escape from North Carolina, Harriet Jacobs lived the tense and uncertain life of a fugitive slave. She found Louisa in Brooklyn, secured a place for both children to live with her in Boston, and went to work as a nursemaid to the baby daughter of Mary Stace Willis, wife of the popular editor and poet, Nathaniel Parker Willis. Norcom made several attempts to locate Jacobs in New York, which forced her to keep on the move. In 1849 she took up an eighteen-month residence in Rochester, New York, where she worked with her brother, John S. Jacobs, in a Rochester antislavery reading room and bookstore above the offices of Frederick Douglass's newspaper, . In Rochester Jacobs met and began to confide in Amy Post, an abolitionist and pioneering feminist who gently urged the fugitive slave mother to consider making her story public. After the tumultuous response to (1852), Jacobs thought of enlisting the aid of the novel's author, Harriet Beecher Stowe, in getting her own story published. But Stowe had little interest in any sort of creative partnership with Jacobs. After receiving, early in 1852, the gift of her freedom from Cornelia Grinnell Willis, the second wife of her employer, Jacobs decided to write her autobiography herself.

Harriet Jacobs and Incidents in the Life of a Slave Girl: New Critical Essays ..

Harriet Jacobs' Incidents in the Life of ..

From 1862 to 1866 Jacobs devoted herself to relief efforts in and around Washington, D.C., among former slaves who had become refugees of the war. With her daughter Jacobs founded a school in Alexandria, Virginia, which lasted from 1863 to 1865, when both mother and daughter returned south to Savannah, Georgia, to engage in further relief work among the freedmen and freedwomen. The spring of 1867 found Jacobs back in Edenton, actively promoting the welfare of the ex-slaves and reflecting in her correspondence on "those I loved" and "their unfaltering love and devotion toward myself and [my] children." This sense of dedication and solidarity with those who had been enslaved kept Jacobs at work in the South until racist violence ultimately drove her and Louisa back to the Cambridge, Massachusetts, where in 1870 she opened a boarding house. By the mid-1880s Jacobs had settled with Louisa in Washington, D.C. Little is known about the last decade of her life. Harriet Jacobs died in Washington, D.C. on March 7, 1897.

Essays and criticism on Harriet Jacobs' Incidents in the Life of a Slave Girl - Analysis

Harriet Jacobs - Essay by Addiesmommy - Anti Essays

However, the circumstances that take Dana back in time are imaginative and fantastical compared to slave narratives such as Incidents In The Life Of A Slave Girl by Harriet Jacobs.