The Gospel of Wealth - Wikipedia
286. Mary was able to turn a stable into a home for Jesus, with poor swaddling clothes and an abundance of love. She is the handmaid of the Father who sings his praises. She is the friend who is ever concerned that wine not be lacking in our lives. She is the woman whose heart was pierced by a sword and who understands all our pain. As mother of all, she is a sign of hope for peoples suffering the birth pangs of justice. She is the missionary who draws near to us and accompanies us throughout life, opening our hearts to faith by her maternal love. As a true mother, she walks at our side, she shares our struggles and she constantly surrounds us with God’s love. Through her many titles, often linked to her shrines, Mary shares the history of each people which has received the Gospel and she becomes a part of their historic identity. Many Christian parents ask that their children be baptized in a Marian shrine, as a sign of their faith in her motherhood which brings forth new children for God. There, in these many shrines, we can see how Mary brings together her children who with great effort come as pilgrims to see her and to be seen by her. Here they find strength from God to bear the weariness and the suffering in their lives. As she did with Juan Diego, Mary offers them maternal comfort and love, and whispers in their ear: “Let your heart not be troubled… Am I not here, who am your Mother?”
The Gospel of Wealth, (1889) Andrew Carnegie – …
The Gospel of Wealth Essays and Other Writings - Andrew Carn
Such in my opinion is the true Gospel concerning Wealth, obedienceto which is destined some day to solve the problem of the Rich andthe Poor, and to bring "Peace on earth, among men good will."
andrew carnegie essay 17 melhores ideias sobre the gospel of
In its opening words the Gospel of Thomas offers a stunning hermeneutic challenge: "whoever finds the interpretation of these sayings will not experience death." Unfortunately, modern readers comes to this devoid of a technique of interpretive reading -- an hermeneutics -- that grants entry into the mysterious meaning vouchsafed by such words. This essay, , explores answer to a compelling question: "Was there an original tradition of interpretation a hermeneutic technique implicit in early transmissions of the Thomas tradition that gave an organic coherence to readings of the text, and if so, is that hermeneutic method still accessible? Can modern readers meet the challenge of the Thomas ?"