It all started with a question.

Even still higher mankind must rise. Beyond the glorious devachanic world opens yet another more glorious, the region of Samadhi, where a few of our race can function, though it is utterly unknown to the vast majority. It is a region there thought entirely changes its character and exists no longer as what is called thought on the lower planes; where consciousness has lost many of its limitations and acquires a new and strange expansion; where consciousness knows itself to be still itself, and yet has widened out to know other selves as one with it, so that it also includes the consciousness of others; it lives, breathes, feels, with others, identifying itself with others, yet knowing its own centre; embracing others and being one with them, and yet at the same time being itself. No words can express it; to be known it must be experienced. This great expansion gives a hitherto unknown unity; the divisions of earth are lost, for we are nearing the centre and looking outwards, thus feeling the oneness, instead of dwelling on the circumference and seeing the multiplicity. Then all that has been felt of service to those above us and compassion to those below us takes a new aspect, foreshadowing a yet more perfect unity - the unity of those who are higher and, just because they are higher, who realise their oneness with all below, seeing mankind in the unity of its spiritual nature instead of in the diversity of its material manifestations. Then outflows that compassion that sees itself and knows itself in every human soul, that understands all and therefore is able to help all, that feels with all and therefore is able to raise all, that in the worst and most degraded still realises the possibilities that to it are actualities, seeing in every man what he is in reality, not what he is in appearance, seeing him as he will be (as we should say) in the future, as he eternally in the eyes of those who know. There incomprehensible problems find simple solution, and things that seem unknowable come within the limits of the knowable; man, rising higher and higher, finds wisdom more far-reaching, power mightier, love more all-embracing, till even to the freed spirit it seems as though there could be no higher climbing, no greater possibilities to be realised. Then before it unfolds a yet mightier world which dwarfs all that went before. One other range is still within the limit of human vision - within the reach, I dare not say of human thought, but to some extent of human apprehension, where Nirvana binds up all these glories of humanity, and where its possibilities are seen and realised and are no longer mere lovely dreams. Life beyond all fancy of living, activity in wisdom and power and love beyond men's wildest imaginations, mighty hierarchies of spiritual intelligences, each seeming vaster and more wonderful than the one before. What here seems life is but as death compared with that life, our sight is but blindness and our wisdom but folly. Humanity! what has it to do in such a region, what place has man in such a world as that? And then ­sweeping as it were from the very heart of it all - from the LOGOS who is its Life and Light - comes the knowledge that this is the goal of man’s pilgrimage, that this is man’s true home, that this is the world to which he really belongs, whence have come all the gleams of light that have shown upon him in his weary journey. Then it comes into the dazzled consciousness that man has been living, and experiencing, and climbing from the physical to the astral, from the astral to the devachanic, from the devachanic to the samâdhic, from the samâdhic to the nirvanic for this end: that he might at last find himself in the Logos whence he came, that he might know his consciousness as the reflection of That, a ray from That. The end of this mighty evolution - the end of this stage of it, for final end there is none - the end of this stage is that each should be in his turn the new LOGOS of a new universe, the perfect reduplication of the Light whence he came, to carry that Light to other worlds, to build from it another universe. That which awaits man is that mighty growth into the God, when he shall be the source of new life to others, and bring to other universes the light which he himself contains.

Theosophical Publishing Society

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1) Starting with the first paragraph, the essay states:

Here is a quoted in the essay. They neglect to include the many racist quotes as well as quotes that indicate that there is no promise that the restrictions would be lifted in the foreseeable future. Brigham said (emphasis added):

(Reprinted from the “Christian Commonwealth”.)

Then he learns concentration of mind. If he is not concentrated his rivals will beat him in the struggle of the market-place. If his mind wanders about here, there, and everywhere, undecided, one day trying one plan, and another day another plan, without perseverance, without deliberate continuing labour, that man will fail. The goal he desires teaches him to concentrate his mind; he brings it to one point; he holds it there as long as he needs it; he is steady in his persevering mental effort, and his mind grows stronger and stronger, keener and keener, more and more under his control. He has not only learned to control his body, but to control his mind. Has he gained anything more? Yes, a strong will; only the strong will can succeed in such a struggle. The soul grows mighty in the attempt to achieve. Presently that man, with his mastered body, his well controlled mind, his powerful will, gains his objects and grasps his gold. And then? Then he finds out that, after all, he cannot do so very much with it to make happiness for himself; that he has only got one body to clothe, one mouth to feed; that he cannot multiply his wants with the enormous supply that he can gain, and that, after all, his happiness-gaining power is very limited. His gold becomes a burden rather than a joy, the first delight of the achievement of his object palls, and he becomes satiated with possession, until, in many a case, he can do nothing but, by mere habit, roll and roll and roll up increasing piles of useless gold. It becomes a nightmare rather than a delight; it crushes the man who won it.

A Lecture delivered in the City Temple, London, Thursday, October 10th, 1907.
The structure and organization of the Church encourage racial integration.

Comprehensive History of the Church, Vol.2, Ch.47, Pg.128

We agree that the Church will not likely apologize to blacks. If it did then it would be admitting that the Church made a serious mistake and their prophets are not really prophets. People would say if they were wrong about that, what else might they be wrong about?

And I of ladies, most deject and wretched That sucked honey of his music vows ...  O woe is me.

H. G.-What is the position of your church with respect to slavery?

And in order to make it very clear that such a motive may animate men even outside the spiritual life, we may consider how sometimes in some great campaign of battle it is realised that success and failure are words that change their meaning, when a vast host struggles for a single end. Sometimes a small band of soldiers will be sent to achieve a hopeless, an impossible task. Sometimes to a commanding officer may come an order which he knows it impossible to obey: “Carry such-and-such a place” - perhaps a hillside, bristling with cannon, and he knows that before he can gain the top of that hill his regiment will be decimated, and, if he presses on, annihilated. Does it make any difference to the loyal soldier who trusts his general and leads his men? No. The man does not hesitate when the impossible task is put before him; he regards it only as a proof of the confidence of his commander, that he knows him strong enough to fight and inevitably fail. And after the last man dies, and only the corpses remain, have they failed? It looks so to those who have only seen that little part of the struggle; but while they held the attention of the enemy, other movements had been made unnoticed which rendered victory secure, and when a grateful nation raises the monument of thanks to those who have conquered, the names of those who have failed in order to make the victory of their comrades possible will hold a place of honour in the roll of glory, and of the nation’s gratitude. And so with the spiritual man. He knows the plan cannot fail. He knows the combat must in the end be crowned with victory, and what matters it to him, who has known the Oneness, that his little part is stamped by the world as failure, when it has made possible the victory of the great plan for human redemption, which is the real end for which he worked? He was not working to make success here, to found some great institution there, he was working for the redemption of humanity. And his part of the work may have its form shattered; it matters not, the life advances and succeeds.

Such practices make The Church of Jesus Christ of Latter-day Saints a thoroughly integrated faith.

H. G.-Do your territorial laws uphold slavery?

In many pages of old, but ever on the same lines, has the birth of the Christ in man been figured. And yet how all words shaped for the world of forms fail to image forth the world of life.