God in the Dock: Essays on Theology and ..

227 REVIEWS
Walter Brueggemann
The Covenanted Self: Explorations in Law and Covenant
Reviewed by Ellen F. Davis234Craig L. Blomberg
Neither Poverty nor Riches: A Biblical Theology of Material Possessions
Reviewed by Luke Timothy Johnson235Colin Gunton
The Triune Creator: A Historical and Systematic Study
Reviewed by Philip W. Butin237Kathryn Greene-McCreight
Feminist Reconstructions of Christian Doctrine:
Narrative Analysis and Appraisal

Reviewed by Teresa Berger239Timothy Sedgwick
The Christian Moral Life: Practices of Piety
Reviewed by William C. McDonough240Stanley Hauerwas, Chris K. Huebner,
Harry J. Huebner, and Mark Thiessen Nation, eds.
The Wisdom of the Cross: Essays in Honor of John Howard Yoder
Reviewed by Philip D. Kenneson242Aidan Nichols, O.P.
Christendom Awake: On Reenergizing the Church in Culture
Reviewed by Don J. Briel243Mary ToddAuthority Vested, A Story of Identity and
Change in the Lutheran Church—Missouri Synod

Reviewed by Barry A. Long245 SHORTER NOTICES
William H. Willimon and Richard Lischer, eds.
Concise Encyclopedia of Preaching
Reviewed by David Schnasa Jacobsen247

The historicity of nature essays on science and theology

The historicity of nature essays on science and theology ..

Essays on Religion and Theology in the Work of Charles Taylor.

—. John Wyclif: Scriptural Logic, Real Presence, and the Parameters of Orthodoxy. Milwuakee: Marquette University Press, 2003. [This study offers an appraisal of John Wyclif’s theology within the context of some larger medieval developments of scholasticism, none of which can be isolated from one another. Levy focuses upon Wyclif’s eucharistic theology and its intersection with his understanding of Scripture. In so doing, Levy identifies two central points about Wyclif: his sense of commitment to the larger continuum of Catholic tradition, and his placement of Christ, the Incarnate Word, at the heart of that tradition. Scripture, for Wyclif, is ultimately identified with the Eternal Word, and proper devotion to the Eucharist is reverence for the Word Made Flesh who instituted this sacrament. At the center of Wyclif’s theology there is always a Living Person.]

a change more or less drastic in each aspect of Marian theology

—. “John Wyclif: Christian Patience in a Time of War.” Theological Studies 66.2 (June 2005): 330-357. [Wyclif was well acquainted with the medieval traditions of just war and crusading articulated by theologians and canon lawyers. Yet he had become disillusioned with a Christian society that exploited these traditions to pursue destructive policies of repression and conquest, thereby forsaking the eternal Law of Christ. For Wyclif, the Law of Christ calls upon Christians to conform themselves to the poor and humble Christ of the Gospels. While he never rejected the possibility of a just war in principle, he believed that it was all but impossible in practice. Even where a nation might have a just claim, the better path is always the way of Christ, suffering evil patiently rather than inflicting sufferings upon one’s neighbor.]

Martin, Geoffrey, and J.R.L. Highfield. A History of Merton College, Oxford. Oxford: Oxford Univ. Press, 1997.
Lochrie, Karma. Margery Kempe and Translations of the Flesh. Philadelphia: Univ. of Pennsylvania Press, 1991.

Essays and Articles on Middle English Literature

—. “Lollard Women (act. c. 1390–c.1520).” Oxford Dictionary of National Biography. Oxford: Oxford Univ. Press, 2004. [This entry includes information on Anna Palmer (1393–1394), Christina More (1412–1414), Margery Baxter (1428–1429), Hawise Mone (1428–1430), Joan Washingby (d. 1512), Agnes Grebill (d. 1511), and Alice Colins (1521).]

This free Religious Studies and Theology essay on Processions (religion) ..

Theology | Catholic eBooks Project

Ocker, Christopher. Biblical Poetics Before Humanism and Reformation. Cambridge: Cambridge Univ. Press, 2002. [According to the press release, “Biblical Poetics Before Humanism and Reformation is a study of the interpretation of the Bible in the late Middle Ages. Scholastic theologians developed a distinct attitude toward textual meaning in the thirteenth and fourteenth centuries which departed significantly from earlier trends. Their attitude tended to erode the distinction, emphasized by the scholars of St. Victor in the twelfth century, between literal and spiritual senses of scripture. Christopher Ocker argues that interpreters developed a biblical poetics very similar to that cultivated and promoted by Protestants in the sixteenth century, which was reinforced by the adaptation of humanist rhetoric to Bible reading after Lorenzo Valla. The book is a comparative study, drawing from a variety of unpublished commentaries as well as more familiar works by Nicholas of Lyra, John Wyclif, Jean Gerson, Denys the Carthusian, Wendelin Steinbach, Desiderius Erasmus, Philip Melanchthon, and John Calvin.”]

Alison Findlay complicates Luce Irigaray’s critique of Marian theology by showing how ..

I didn’t find Frank J Sheed’s THEOLOGY AND SANITY

Dove, Mary. The First English Bible: The Text and Context of the Wycliffite Versions. Cambridge Studies in Medieval Literature 66. Cambridge: Cambridge University Press, 2007.”