College Essay on Hell - ForumGarden
"Vision of Hell" Salvador Dali - Sample Essays
Let theism in general be the belief that a supremelypowerful, supremely wise, and supremely good (loving, just, merciful)personal being exists as the Creator of the universe. Christiantheism is, of course, more specific than that, and Christiantheists typically make the following two-fold assumption: first, thatthe highest possible good for created persons (true blessedness, ifyou will) requires that they enter into a proper relationship (or evena kind of union) with their Creator, and second, that a life whollyapart from any implicit experience of God would be aterrifying evil (see ). As C. S. Lewis once put it, union with the divine “Nature isbliss and separation from it [an objective] horror” (1955, 232).Although most Christians would probably agree with this, some may wantadditional clarity on the nature of the union and the separation inquestion here. But in any case, whereas heaven is in general thoughtof as a realm in which people experience the bliss of perfectfellowship and harmony with God and with each other, hell is ingeneral thought of as a realm in which people experience the greatestpossible estrangement from God, the greatest possible sense ofalienation, and perhaps also an intense hatred of everyone includingthemselves.
Free Essays on Dante and the Nine Circles of Hell
The ideas of heaven and hell are also closely associated with thereligious idea of salvation, which in turn rests upon atheological interpretation of the human condition. Even thenon-religious can perhaps agree that, for whatever reason, we humansbegin our earthly lives with many imperfections and with no(conscious) awareness of God. We also emerge and begin making choicesin a context of ambiguity, ignorance, and misperception, and behindour earliest choices lie a host of genetically determined inclinationsand environmental (including social and cultural) influences. As youngchildren, moreover, we initially pursue our own needs and interests aswe perceive (or misperceive) them. So the context in which we humansemerge with a first person perspective and then begin developing intominimally rational agents virtually guarantees, it seems, that wewould repeatedly misconstrue our own interests and pursue them inmisguided ways; it also includes many sources of misery, at least someof which—the horror of war, horrifying examples of inhumanity tochildren, people striving to benefit themselves at the expense ofothers, etc.—are the product of misguided human choices. Butother sources include such non-moral evils as natural disasters,sickness, and especially physical death itself.