समीक्षासौरभम्: Essays in Sanskrit on Various Topics

This reprint of the classic work first published in 1973 is largely based upon interviews with Yogi S.A.A. Ramaiah, a direct disciple of Babaji. It was the first academic study of the culture of the 18 Siddhas of South India and presents many fascinating details which will be of great interest to the student of Babaji's Kriya Yoga. The Siddhas or "Accomplished Ones" were masters of yoga, spiritual heroes, miracle workers and minstrels in ancient times. Their poetry reflects their deep spiritual yearning, insight and experience. It also reveals that they were outspoken critics of conventional religion and morality. Kamil Zvelebil, Ph.D., is a world-renowned authority on Tamil language and culture, and pioneer of Tamil studies and university professor in the Netherlands.

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In 1786, while delivering his third lecture, Sir William made the following statement which aroused the curiosity of many scholars and finally led to the emergence of comparative linguistics. Noticing the similarities between Sanskrit and the Classical Languages of Europe such as Greek and Latin he declared:

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"The Sanskcrit language, whatever be its antiquity, is of wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could not possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source which, perhaps, no longer exists; there is a similar reason, though not quite so forcible, for supposing that both the Gothick and the Celtick, though blended with a very different idiom, had the same origin with the Sanskcrit; and the old Persian might be added to the same family..." (Jones, Collected Works, Volume III : 34-5).

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Sanskrit Essays On India In Sanskrit Language

Dravidian Origin: Another view which is not accepted in the west, but which is proposed in India is that the common proto language of Sanskrit was none other than some proto Dravidian language or the language spoken by the Indus people. We are unable to make any comments on this view, since very little work has been done in India on this subject to prove or disprove the point. If you think that you have some useful information, which can throw some light on this subject, you may help us with your comments or article or post a link to our site. (To add your link, please go to the bottom of this page.)

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We would be curious to know if any one provides us with any information on the theory or the possibility that the source language for Sanskrit did not come from Asia Minor but from within the subcontinent, and that an earlier version of Sanskrit itself was the source language. Perhaps readers are aware that there has been a great deal of controversy among historians about the origin and background of the Vedic people. (For more information on this theory, please visit our history subsection, the link to which is available from our Hinduism Main Page and read the articles written by Rajaram). However we believe that enough evidence is yet to be gathered to accept the Indian origin of Sanskrit language.

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To help the reader identify each poem's subject matter, the guide contains an introduction and brief summary of each text by Dr. T.N. Pranatharthiharan, Ph.D. He is the former Professor and Head of the Tamil Research Centre, American College, Madurai, and currently the Principal of Swami Dayanandha College of Arts, Manjakkudi, Tamil Nadu. He has been the editor of the quarterly magazine Oli for 37 years. With an M.A. in Tamil, an M.A. in English an M.A. and Ph.D in Philosophy, along with the experience of translating 38 books from English to Tamil, Tamil to English and Sanskrit to English, he is well qualified to write this annotated bibliography of the poems in this collection.

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Independent origin and development: Another possibility is that there was never a common root language, but only exchange and intermingling of words and expressions form one language into another. This theory is based upon the following assumptions.