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The preparation of these pages was influenced to some degree by a particular "Philosophy of History" as suggested by this quote from the famous Essay "History" by Ralph Waldo Emerson:-
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Phenomenology is the study of structures of consciousness asexperienced from the first-person point of view. The central structureof an experience is its intentionality, its being directed towardsomething, as it is an experience of or about some object. Anexperience is directed toward an object by virtue of its content ormeaning (which represents the object) together with appropriateenabling conditions.
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The analysis of consciousness and intentionality is central tophenomenology as appraised above, and Searle’s theory of intentionalityreads like a modernized version of Husserl’s. (Contemporary logicaltheory takes the form of stating truth conditions for propositions, andSearle characterizes a mental state’s intentionality by specifying its“satisfaction conditions”). However, there is an importantdifference in background theory. For Searle explicitly assumes thebasic worldview of natural science, holding that consciousness is partof nature. But Husserl explicitly brackets that assumption, and laterphenomenologists—including Heidegger, Sartre, Merleau-Ponty—seem to seek a certain sanctuary for phenomenology beyond thenatural sciences. And yet phenomenology itself should be largelyneutral about further theories of how experience arises, notably frombrain activity.