Communal harmony: need of the hour Essay

§ 14. It will perhaps be said, “that the soul thinks even in the soundest sleep, but the memory retains it not.” That the soul in a sleeping man should be this moment busy a thinking, and the next moment in a waking man not remember nor be able to recollect one jot of all those thoughts, is very hard to be conceived, and would need some better proof than bare assertion to make it be believed. For who can without any more ado, but being barely told so, imagine, that the greatest part of men do, during all their lives, for several hours every day, think of something, which if they were asked, even in the middle of these thoughts, they could remember nothing at all of? Most men, I think, pass a great part of their sleep without dreaming. I once knew a man that was bred a scholar, and had no bad memory, who told me, he had never dreamed in his life till he had that fever he was then newly recovered of, which was about the five or six and twentieth year of his age. I suppose the world affords more such instances: at least every one’s acquaintance will furnish him with examples enough of such, as pass most of their nights without dreaming.

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Thank you for the thought provoking article, and I am impressed also by the comments it has evoked. There is such a broad diversity of responses to the main message of the article–that Jews must practice and publish the principle “Love your friend as yourself!” It occurs to me that the one common denominator in all the reactions, among the various respondents, whether written outright or implied, is a longing for the implementation of love in the world between all the various religions, nations, ethnicities. In the sense that this now world-famous principle of loving one another did certainly spring from the ideological tradition outlined in this article, the Jews have been a light to the nations. We all feel the sublime beauty contained in the principle. If only we could find a way to sit as equals and focus on how to manifest this state between us, what problems could not be solved? Who cares about dogmas, customs, rules, blame, etc.; it is the state of love between us that we need because it can make a place for everyone. We would do well to study the ancient texts of the ideological tradition to brought this concept to the world and discover the method of how to make it real among us in our ordinary lives. If there is a leader(s) in the science of how to make love real in the world, I would call such a messiah. One thing is certainly clear, it is only through unity that true wisdom and peace will be established, through somehow learning how to sit together and unite above all that divides us in a way that all feel heard and respected. Anyone who knows how to lead us to this, please step forward! If we Jews have the know-how in our tradition, let us unearth it and use it to heal our fractured world. It does feel as if we are “living on a powder keg and giving off sparks.”

need of the hour Essay Communal harmony is the

It will possibly be censured as a great piece of vanity or insolence in me, to pretend to instruct this our knowing age; it amounting to little less, when I own, that I publish this Essay with hopes it may be useful to others. But if it may be permitted to speak freely of those, who with a feigned modesty condemn as useless, what they themselves write, methinks it savours much more of vanity or insolence, to publish a book for any other end; and he fails very much of that respect he owes the public, who prints, and consequently expects men should read that, wherein he intends not they should meet with any thing of use to themselves or others: and should nothing else be found allowable in this treatise, yet my design will not cease to be so; and the goodness of my intention ought to be some excuse for the worthlessness of my present. It is that chiefly which secures me from the fear of censure, which I expect not to escape more than better writers. Men’s principles, notions, and relishes are so different, that it is hard to find a book which pleases or displeases all men. I acknowledge the age we live in is not the least knowing, and therefore not the most easy to be satisfied. If I have not the good luck to please, yet nobody ought to be offended with me. I plainly tell all my readers, except half a dozen, this treatise was not at first intended for them; and therefore they need not be at the trouble to be of that number. But yet if any one thinks fit to be angry, and rail at it, he may do it securely: for I shall find some better way of spending my time, than in such kind of conversation. I shall always have the satisfaction to have aimed sincerely at truth and usefulness, though in one of the meanest ways. The commonwealth of learning is not at this time without master-builders, whose mighty designs in advancing the sciences, will leave lasting monuments to the admiration of posterity; but every one must not hope to be a Boyle, or a Sydenham; and in an age that produces such masters, as the great — Huygenius, and the incomparable Mr. Newton, with some others of that strain; it is ambition enough to be employed as an under-labourer in clearing the ground a little, and removing some of the rubbish that lies in the way to knowledge; which certainly had been very much more advanced in the world, if the endeavours of ingenious and industrious men had not been much cumbered with the learned but frivolous use of uncouth, affected, or unintelligible terms, introduced into the sciences, and there made an art of, to that degree, that philosophy, which is nothing but the true knowledge of things, was thought unfit, or uncapable to be brought into well-bred company, and polite conversation. Vague and insignificant forms of speech, and abuse of language, have so long passed for mysteries of science; and hard and misapplied words, with little or no meaning, have, by prescription, such a right to be mistaken for deep learning, and height of speculation, that it will not be easy to persuade, either those who speak, or those who hear them, that they are but the covers of ignorance, and hindrance of true knowledge. To break in upon the sanctuary of vanity and ignorance, will be, I suppose, some service to human understanding: though so few are apt to think they deceive or are deceived in the use of words; or that the language of the sect they are of, has any faults in it which ought to be examined or corrected; that I hope I shall be pardoned, if I have in the third book dwelt long on this subject, and endeavoured to make it so plain, that neither the inveterateness of the mischief, nor the prevalence of the fashion, shall be any excuse for those, who will not take care about the meaning of their own words, and will not suffer the significancy of their expressions to be inquired into.

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Lions clubs around the world are encouraged to sponsor students in the Lions International Essay Contest. This essay contest was created to offer an opportunity to visually impaired young people to express their feelings of peace. The theme of the 2017-18 Lions International Essay Contest is “The Future of Peace.” Students who are visually impaired and who are ages 11, 12 or 13 on November 15, are eligible to participate.

May 22, 2014 · World peace the need of the hour essay how is a threaded discussion organized their final argument is the price this is a silence with depth and layers.

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Perhaps the next most common reaction for those not denying that FE is possible is (they may outnumber those who will gladly accept FE delivered to their homes and labs). Their fears are usually stated to be around weaponizing FE or using it to destroy Earth’s remaining ecosystems. Both fears seem misplaced, and a close reading of history does not support them. All , so the would disappear if economic abundance existed. When there was economic abundance, people lived in peace in their . Raping Earth with FE , because there would not be any good reason to and very good reasons to not. The solar system could easily meet all of humanity's material needs, , and there would be no need to rape Earth. kill, rape, and plunder for the sheer joy of it, but everybody else does due to scarcity. Those who fear misuse believe that people will not wake up if the means of abundance are delivered to them, or that the vast majority who quickly would could not police those slow to understand (or the psychopaths who might never). That fear reflects a negative view of humanity that I do not share. I doubt that the masses , but they wake up when it is. I doubt that humanity is that stupid, and I am willing to take the chance that humanity can become a . The , and Earth is still intact. After witnessing that fear reaction many times, it seemed to me to camouflage other, deeper fears. I have never succeeded in engaging such people in a rational conversation regarding those fears. I eventually suspected that they really feared abundance and seemed . They built their entire lives around surviving in a world of scarcity and saw abundance as a threat to their existence. Such reactions are , and for similar reasons. They know that the world as they know it will end with FE, they are afraid that their role in that new world will be diminished, and prefer the devil they know. In some cases, they that devil. I have rather than question their beliefs and indoctrination, and that phenomenon seems related to that knee-jerk fear that people express when FE is even .