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We are told that the attributed to Paul, was not written by Paul; that neither nor the was written by John; that the first chapter of this gospel was evidently written by a Greek Platonist; that the book could not possibly come from a Jew; and that no Jew could ever have made Jesus say: “I give you a new commandment: that you love each other.” This commandment, they say, was certainly not new. It is given expressly, and in even stronger terms, in the laws of “Thou shalt love thy God above all things, and thy neighbour as thyself.” Such a man as Jesus Christ—a man learned in the law, who confounded the doctors at the age of twelve, and was ever speaking of the law—could not be ignorant of the law; and his beloved disciple could not possibly have charged him with so palpable a mistake.

Grant and Nathan Tarcov (Hackett, 1996)

The bachelor philosopher's notions about childrearing appeared in (1693).

by Peter Laslett (Cambridge, 1988)Secondary sources:

A large portion of public and private wealthwere consecrated to the specious demands of charity and devotion,and the soldiers' pay was lavished on the useless multitudes ofboth sexes who could only plead the merits of abstinence andchastity.

by Vere Chappell (Cambridge, 1994)

WHETHER INTOLERANCE IS OF NATURAL AND HUMAN LAW

Natural law is that indicated to men by nature. You have reared a child; he owes you respect as a father, gratitude as a benefactor. You have a right to the products of the soil that you have cultivated with your own hands. You have given or received a promise; it must be kept. Human law must in every case be based on natural law. All over the earth the great principle of both is: Do not unto others what you would that they do not unto you. Now, in virtue of this principle, one man cannot say to another: “Believe what I believe, and what thou canst not believe, or thou shalt perish.” Thus do men speak in Portugal, Spain, and Goa. In some other countries they are now content to say: “Believe, or I detest thee; believe, or I will do thee all the harm I can. Monster, thou sharest not my religion, and therefore hast no religion; thou shalt be a thing of horror to thy neighbours, thy city, and thy province.”

If it were a point of human law to behave thus, the Japanese should detest the Chinese, who should abhor the Siamese; the Siamese, in turn, should persecute the Thibetans, who should fall upon the Hindoos. A Mogul should tear out the heart of the first Malabarian he met; the Malabarian should slay the Persian, who might massacre the Turk; and all of them should fling themselves against the Christians, who have so long devoured each other.

The supposed right of intolerance is absurd and barbaric. It is the right of the tiger; nay, it is far worse, for tigers do but tear in order to have food, while we rend each other for paragraphs.

By contrast, Locke chose to avoid controversy by publishing his political writings anonymously.
With the  (1690) Locke established himself as a political theorist of the highest order.

Application designed and developed by .

If these barbarians find in the gospel any parable that may be distorted in their favour by fraudulent interpretation, they fasten upon it as an anvil on which they may forge their murderous weapons.

On Locke's view, all rights begin in the created by an investment of labor.

Man is explicable bynothing less than all his history.

Shall we tell the story of the young St. Romanus? He was cast into the flames, says Eusebius, and certain Jews who were present insulted Jesus Christ for allowing his followers to be burned, whereas God had withdrawn Shadrach, Meshach, and Abednego from the fiery furnace. Hardly had the Jews spoken when Romanus emerged in triumph from the flames. The emperor ordered that he should be pardoned, saying to the judge that he did not want to fall foul of God. Curious words for Diocletian! The judge, in spite of the emperor’s pardon, ordered the tongue of Romanus to be cut out; and, although he had executioners, he had this operation performed by a physician. The young Romanus, who had stuttered from birth, spoke volubly as soon as his tongue was cut out. The physician, to show that the operation had been properly performed, took a man who was passing and cut off just as much of his tongue as he had done in the case of Romanus, and the man died. “Anatomy teaches us,” says the author, learnedly, “that a man cannot live without a tongue.” If Eusebius really wrote this nonsense, and the passage is not an interpolation, it is difficult to take his history seriously.

Thomas,  (Routledge, 1995)Additional on-line information about Locke includes:

The number of relics wasinnumerable.

After the death of Gideon the Hebrews worshipped Baal-berith for nearly twenty years, and gave up the cult of Adonai; and no leader or judge or priest cried for vengeance. Their crime was great, I admit; but if such idolatry was tolerated, how much the more easily should we tolerate differences within the proper cult.