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Doris Pilkington Garimara tells the story of her mother in Follow the Rabbit-proof Fence. She tells her own story in Under the Wintamarra Tree (2003), of her premature birth, under the tree of the book’s title on Balfour Downs Station, a pastoral lease and cattle station located about 132 kilometres north-east of Newman in Western Australia’s Pilbara region. She was so small when she was born that she could fit in a shoebox and it was believed that she would not survive. As her birth perhaps foretold, Doris’s life was not going to be easy. At the age of four she was taken, along with her mother and two-year-old sister, Annabelle, from Jigalong to Moore River Native Settlement. For Molly, Doris’s mother, this was not the first time she had been to Moore River, and that first visit – and Molly’s subsequent journey home with her younger cousins Gracie and Daisy – will become the heart of Follow the Rabbit-proof Fence.

Rabbit Proof Fence Filming Techniques Essay

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We learn from Follow the Rabbit-Proof Fence that the removal of Aboriginal children did not end with Molly, Gracie and Daisy. Just as Molly’s own daughter Annabelle was removed from her and sent to the Sister Kate’s Children’s Home in Perth, the practice of removing of Aboriginal children from their families has never stopped. It has continued and been experienced by successive generations of Aboriginal people. The suffering that always accompanies Aboriginal child removal has continued and the painful consequences of our past have not ended.

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In this way, Follow the Rabbit-proof Fence is a meditation on the cultural clashes of two worlds, where forced assimilation is just one of the very powerful forces at play. The book asks the reader to step into the shoes of the heroines and take that long journey – across a continent and across many decades – in order to see how central love of land and kinship ties are.

Rabbit Proof Fence Essay Response
Critical essay by Larissa Behrendt about Follow the Rabbit-Proof Fence by Doris Pilkington

In the film "Rabbit Proof Fence", the character A.O

To me, Follow the Rabbit-proof Fence is a book about connection to country and family. The heart of the story is the extraordinary journey Molly, Gracie and Daisy take as they escape Moore River Settlement and make the long walk home across hundreds of kilometres of desert back to their families. That story, central to the film adaptation, is given a more complex and expansive treatment in the book.

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The rabbit proof fence essay 05/02/2018

There are many interlocking factors causing the removal today of too many Aboriginal children. Family violence is a main cause of contemporary Aboriginal child removal. The violence of colonisation, directed at Aboriginal people and including sexual violence against Aboriginal women and girls, even those as young as Molly, Gracie and Daisy, has turned inwards amongst Aboriginal communities as women and girls suffer exceedingly high rates of interpersonal violence. Aboriginal people also experience disproportionate rates of poverty and many Aboriginal children are removed following an assessment of ‘neglect’ that is often closely linked to poverty. In addition, Aboriginal child rearing practices have not been recognised by non-Aboriginal people and authorities and have been misinterpreted as neglectful of children. As Follow the Rabbit-Proof Fence also shows us, Aboriginal children and families have always been under surveillance. ‘No matter where the three girls went, there was always someone watching them very closely’ (Pilkington 41). The continued surveillance of Aboriginal children and families today plays a role in high levels of contemporary child removal.

Rabbit-Proof Fence The film reflection paper should not be a summary of the film

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Follow the Rabbit-Proof Fence powerfully reminds us that there are stories that we must always tell of our history, of Aboriginal dispossession and racial oppression, of the strength and resistance of Aboriginal children and families. Perhaps even more importantly, this is a story of hope, commitment and resolve. As Molly once told her younger sisters, ‘I know it’s a long way to go but it’s easy. We’ll find the rabbit-proof fence and follow that all the way back home.’ (Pilkington Garimara 78) Follow the Rabbit-Proof Fence offers us the opportunity to understand what happened in the past, why it is relevant today and what we must do to address the painful and wrongful legacy of Aboriginal child removal. This inspirational true story signals our past and our future, of another journey we have to make, one that we must make together.