Why should we know anythingmore?
Thursday, March 8, 7pm, Fellow's Public Forum
a. Old Testament proofs. Some of the early Church Fathers and even some later theologians, disregarding the progressive character of God’s revelation, gave the impression that the doctrine of the Trinity was completely revealed in the Old Testament. On the other hand Socinians and Arminians were of the opinion that it was not found there at all. Both were mistaken. The Old Testament does not contain a full revelation of the trinitarian existence of God, but does contain several indications of it. And this is exactly what might be expected. The Bible never deals with the doctrine of the Trinity as an abstract truth, but reveals the trinitarian life in its various relations as a living reality, to a certain extent in connection with the works of creation and providence, but particularly in relation to the work of redemption. Its most fundamental revelation is a revelation given in facts rather than in words. And this revelation increases in clarity in the measure in which the redemptive work of God is more clearly revealed, as in the incarnation of the Son and the outpouring of the Holy Spirit. And the more the glorious reality of the Trinity stands out in the facts of history, the clearer the statements of the doctrine become. The fuller revelation of the Trinity in the New Testament is due to the fact that the Word became flesh, and that the Holy Spirit took up His abode in the Church.
According to HelmutThielicke: The Greek philosopher Plato (c.
§ 19. Nor let it be said, That those more particular self-evident propositions, which are assented to at first hearing, as that one and two are equal to three; that green is not red, &c.; are received as the consequences of those more universal propositions, which are looked on as innate principles; since any one, who will but take the pains to observe what passes in the understanding, will certainly find, that these, and the like less general propositions, are certainly known, and firmly assented to, by those who are utterly ignorant of those more general maxims; and so, being earlier in the mind than those (as they are called) first principles, cannot owe to them the assent wherewith they are received at first hearing.