SLOW AND STEADY WINS THE RACE-New Speech Essay ..
An essay on slow and steady wins the race, Coursework Academ
Remember, also, as another great and vital interest, to keep a free and open market in everything. Only so again can you get the fullest return of your labor. High wages are of little profit, when prices rule high, and production becomes a dull monopoly, benumbing the best energies of the producers. Under a monopoly we all grow stupid, unperceiving, apathetic, given up to routine. Leave all traders free to bring to your door the best articles that the world produces at the lowest cost. If they are better and cheaper than what you produce, they will be the truest incentive for greater exertions both on your part and on the capitalist's part. It is only the coward's policy to kneel down in the dust, and wail, and confess inferiority, as regards the producers of other nations. Take up the challenge bravely, from whatever quarter it comes; improve method and process and machinery—above all improve the relations between capital and labor; on that, more perhaps than on anything else, industrial victory depends. Be willing to learn from all, of any country, who have anything useful to teach. Never be tempted to build Chinese walls for your protection, and to go indolently to sleep behind them. Your system of free trade is another great world trust placed in your hands. You stand before all nations holding a bright and shining light, that if you are true to the great destiny of our country you will never allow to be dimmed or extinguished. Mr. Cobden spoke the truth when he said that you would convert the other nations to your own brave way of competition; only he did not allow enough for all the reactionary influences, the narrow unenlightened so-called patriotism, the timidities of some traders and their desire to take their ease comfortably, and not to overexert themselves, so long as they could compel the public to buy at their own price, and to accept their own standard of good workmanship, the warlike emperors, the chauvinists of all countries, the extravagant spendings with the resulting difficulties of getting blood from a stone, and the temptation of scraping revenue together in any mischievous fashion that offered itself, the party intrigues, the effort to discover something that would serve as an attractive policy, the unavowed purpose of some politicians, living for party, and keen for power, to bind a large part of the people by the worst of bonds to their side by means of a huge and corrupt money interest. But the consequences of protection are fighting their battle everywhere on the side of free trade—as the consequences of folly and blindness always fight on the side of the better things; and if we remain faithful to our great trust will in their due time fulfill Mr. Cobden's words. The high prices and dear living, the harassing interferences with trade, the rings and corners, the trickeries and corruption, that all tread so close on the heels of protection, the wild extravagance, the domineering insolent attitude of the state-made monopolists, the ever-growing power of the governments to go their own way, where they can gather vast sums of money so easily through their unseen tax collectors, the ever-spreading socialism, that is only protection made universal—all these things are preaching their eloquent lesson, and slowly preparing the way in other countries for free trade. Sooner or later the world after years of bitter experience learns to unmask all the impostor systems that have traded in its hopes and passions and fears. The thin coating wears off, and the baser metal betrays itself underneath. So it will fare with the protection, that asks you to be credulous enough to tie up your left hand in order that your right hand may work more profitably. It is true that in protected countries the wages of the workers may be pushed up higher than in the case of free trade countries, but life will remain harder and more difficult. Why? Because, as we have said, prices rule so high; corners and combinations flourish; trickery and corruption find their opportunity; more vultures of every kind flock to the feast; and with the feast of the vultures the burden of rates and taxes becomes intolerable. The whole thing hangs together. Establish freedom and open competition in everything, and all forms of trade and enterprise, all relations of men to each other, tend to become healthy and vigorous, pure and clean. The better and more efficient forms—as they do throughout nature's world—slowly displacing the inefficient forms. It must be so; for in the fair open fight the good always tend to win over the bad, if only you restrain all interferences of force. It is so with freedom everywhere and in all things. Freedom begets the conflict; the conflict begets the good and helpful qualities; and the good and helpful qualities win their own victory. They must do so; for they are in themselves stronger, more energetic, more efficient, than the forces—the trickeries, the corruptions, the timidities, the selfishness—to which they are opposed. The same truth rules our good and bad habits. Only keep the field open and allow the fair fight, and the bad at last must yield to the good. Sooner or later the time comes when the clearer sighted, the more rightly judging few denounce some evil habit that exists; gradually their influence and example act on others in ever-widening circles, until many men grow ashamed of what they have so long done, and the habit is abandoned. Such is the universal law of progress, which prevails in everything, so long as we allow the free open fight between all good and evil. But in order that the good may prevail there must be life and vigor in the people, and this can only be where freedom exists. If freedom does not exist, if life and vigor have died, then protection—whatever its form—cannot prevent, it can only put off for a short time the inevitable ruin and disaster. Nations only continue to exist as long as they keep in themselves the great simple virtues. As we have seen again and again, they go to pieces, and yield their places to others when once the fatal corruption takes root in their character; corruption can only be fought by liberty with its strengthening, raising, purifying influences. Protection, that is artificial in its nature, protection that rests on force, always means, if long enough continued, failure and death in the end; for it prevents our developing the qualities which can alone enable us to keep our place in a world that never stands still. As Mr. Darwin pointed out so clearly, those races of plants and animals, which for a time were protected by mountains or desert or an arm of the sea, were doomed to fail when at last they came into competition with the unprotected forms. So is it with us men. If you wish to understand the deadly influences of protection, if you wish for a practical example, look carefully at all the distorted and perverted growths of trade enterprise that exist in some protected countries, the unwholesome combinations, the universal selfish scramble, the poisonous mixture of politics and trade influences, the use of the state power to watch over and favor great moneyed monopolies, the long endurance of the public that tolerates the vilest things at the hands of its politicians, and you will realize how deadly is every form of protection, that resting on force sends us to sleep, and how vital is the liberty that forever fights the evil by opposing it to the good, that never sleeps, that is always stirring us into new forms of doing and resisting, and forever tends to make the better take the place of the good. There is only one true form of protection, and that is universal liberty with its ceaseless striving and effort.
Enlgish Proverbs, Sayings, Maxims, Adages, and Advisors
And again, men see another evil, which arises where the use of force is admitted. So long as we remain in the region of discussion and persuasion, so long there is a sure guarantee that the truest view will gradually prevail. The truest view necessarily commands the best arguments, just as it gradually attracts to its side the higher class of minds; and therefore having the best arguments and the best fighters on its side must win in the free open field, sooner or later. But when we abandon the free open field, in which reason and persuasion, the appeal to reason and the appeal to conscience, are the only admitted weapons, and allow force to be recognized as an equally righteous method, then this certainty of ultimate victory for the truest view entirely disappears. Why? Because force enlarges and degrades the issues. It adds inducements of an effective, if of a very coarse kind, in order to win men over to its side. As long as we are only seeking to persuade, we can only offer the fruits of persuasion. We can promise men that they shall be better, happier, more prosperous, by certain changes in their conduct, but we cannot promise that they shall find tomorrow or the next day five shillings or five pounds, magically placed in their pocket, without any effort of their own. But this is exactly the kind of promise that force can make; indeed, not only can make, but must make. From the nature of things, force cannot fight a pure battle, or appeal simply to pure motives. There is nobody amongst us who can become possessed of force, unless he can first of all induce a very large number of persons to fight on his side. To be the possessor of force you must possess a force army; and your force army must be larger than the force army of any of your rivals. How are you to collect together and keep together such a force army? You cannot do it by appeals to reason and conscience, for that is a slow affair, which wins its way by influencing individuals, and these individuals, who are influenced, are influenced by the same appeal in very different degree and fashion. To obtain a force army, capable of defeating another highly organized force army, you must bring in the recruits in shoals and masses, you must bring them in on a given day, at a given spot, you must bring them in in such a state of discipline, that they will all keep step together and follow their leader like one man. But if appeals to reason and conscience, being, as I have said, essentially individualistic in their action, cannot produce disciplined masses on the given spot and at the given moment, force has a store of arguments exactly, suited for the purpose. Give me force enough, and I can promise you almost any material prize for which your heart lusts. If you are a poor man, I can promise you three acres and a cow, gratuitous education, state pensions, and state insurance, novels provided at the public expense, and taxes thrown upon your richer fellow citizen; or better still, all private wealth converted at a touch of my wand into public wealth; if you are a rich man, I can promise you bigger armies and fleets, more territory, more glory, and many noble opportunities of making a splash before the eyes of the world; and if you are nervous about the safety of your possessions in these socialistic days, I can turn the nation into an army for your convenience, and submit it to military discipline—an excellent way, as some persons think, of conjuring away, at all events for some twenty-four hours, all socialistic dangers. Give me force enough, and I can offer every kind of glittering ware for every class of customer. In this way, if I am only a skillful buyer of men, I can recruit my force army; and when I have recruited them, I can pay them out of the prize money which I employ them to win.