Essays On Premillennialism: A Modern ..

Likewise, we must maintain an awareness of theological correspondence. The one God who is the Creator of all things, who is the God of Abraham, Isaac and Jacob, is the God who "so loved the world that He gave His son" (John 3:16) and was incarnated in Jesus (John 1:1,14) in order to become our Savior and our life. A singular divine objective is evident throughout God's dealings with man. God desires to see His character manifested by His grace in human behavior unto His glory, and this can only be accomplished by the personal, expressive Word (John 1:1,14) of Jesus Christ making God's image (Gen. 1:26,27; II Cor. 4:4; Col. 1:15) visible through man. In His pre-awareness of man's fall into sin, God knew that He would remedy the death consequences of sin for man on the cross by the vicarious death of His Son as Savior, and restore His life to man by the resurrection of Jesus and the Pentecostal outpouring of the Holy Spirit. Prior to the historical enactment of such, God in His infinite wisdom saw fit to reveal to mankind the seriousness of the death consequences of sin and the inability of man to function as intended without the indwelling of God in the man. So the Old Testament period became a temporary and preliminary time wherein God allowed Israel to be a physical pattern and example (I Cor. 10:6,10) of the spiritual reality that He would provide in His Son, Jesus Christ, "in the fullness of time" (Gal. 4:4). Historical continuity and theological correspondence cannot be denied.

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The reason Ladd points this out is because the dispensational premillennialist view sees the millennium as the 1000 year literal reign of Christ as he sits on David’s throne in Jerusalem.

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Since this book presents the 4 main views on the thousand years, Historic Premillennialism, Dispensational Premillennialsim, Postmillennialism, and Amillennialism, I won’t take the time here to describe each position, but I’d like to devote a post interacting with each essay from the book.

Young-earth creationism's negative view of modern science is largely an effect of premillennial pessimism about the last days.
McGee's old-earth views as a young Bible preacher eroded when the implications of premillennial futurism began to be applied back to Genesis.

What is historic premillennialism

Regarding eschatology, both Clement of Alexandria andOrigen found what he viewed as stringent literalism as being inadequate todelve into the deeper meanings of Scripture. Regarding chiliasm, the emphasison the carnal (fleshy) appetites of the future period of earthly bliss forresurrected beings proved too much for Origen, namely, eating and drinking, andeven sexual relationships for bearing of children among the inhabitants of theearth.

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Competing theories of eschatology, ..

What about Hill�s first contention that chiliasts usednon-biblical or non-Christian sources for their theology? Do we mean like Judewho quotes from the Jewish sources Book of Enoch and Assumption of Moses, oreven Paul who quotes from Greek poets and philosophers on the Areopagus? In apaper that I did on the death and resurrection of the Messiah inextra-canonical sources at Qumran, the Jewish, particularly the Essenes, andespecially in the Book of Enoch, one finds glimpses of the Messiah that arefound in New Testament books. Jesus and the apostles read the same HebrewScriptures as the Essenes and the author(s) of the Book of Enoch, so we shouldnot be surprised that they came to some of the same conclusions. It isinstructive that Peter did not have to convince his audience that the Messiah wouldbe raised but that Jesus was the fulfillment of the prophecy. So what if 2Baruch presents a millennial view of Messiah�s earthly reign relied on by earlychiliasts? It is in agreement with Isaiah�s view of the future blossoming ofthe earth during Messiah�s rule. So what that Justin relied on Isaiah 65:17-25for his words about a future earthly reign of Christ rather than John in theApocalypse? Must every aspect of theology be stated in each portion of theBible for it to be believed?

Like Sam Storms, White transitioned from Dispensational Premillennialism to Reformed Amillennialism. The essay has been added to our General Articles section.

The Case for Premillennialism | Steve Cha

D. Amillennialism is the disbelief in the literal meaning of the millennial passages in Revelation 20 that ultimately can be traced to Origen. Whitby, as cited in Haldeman, following the hermeneutics of Origen, taught for example that “all the promises of the kingdom should be taken in a spiritual and allegorical sense.”3 The abandonment of the grammatical/historical “plain sense” hermeneutic is essential to the embrace of amillennialism.