Essays On Premillennialism: A Modern ..
Likewise, we must maintain an awareness of theological correspondence. The one God who is the Creator of all things, who is the God of Abraham, Isaac and Jacob, is the God who "so loved the world that He gave His son" (John 3:16) and was incarnated in Jesus (John 1:1,14) in order to become our Savior and our life. A singular divine objective is evident throughout God's dealings with man. God desires to see His character manifested by His grace in human behavior unto His glory, and this can only be accomplished by the personal, expressive Word (John 1:1,14) of Jesus Christ making God's image (Gen. 1:26,27; II Cor. 4:4; Col. 1:15) visible through man. In His pre-awareness of man's fall into sin, God knew that He would remedy the death consequences of sin for man on the cross by the vicarious death of His Son as Savior, and restore His life to man by the resurrection of Jesus and the Pentecostal outpouring of the Holy Spirit. Prior to the historical enactment of such, God in His infinite wisdom saw fit to reveal to mankind the seriousness of the death consequences of sin and the inability of man to function as intended without the indwelling of God in the man. So the Old Testament period became a temporary and preliminary time wherein God allowed Israel to be a physical pattern and example (I Cor. 10:6,10) of the spiritual reality that He would provide in His Son, Jesus Christ, "in the fullness of time" (Gal. 4:4). Historical continuity and theological correspondence cannot be denied.
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The reason Ladd points this out is because the dispensational premillennialist view sees the millennium as the 1000 year literal reign of Christ as he sits on David’s throne in Jerusalem.
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Since this book presents the 4 main views on the thousand years, Historic Premillennialism, Dispensational Premillennialsim, Postmillennialism, and Amillennialism, I won’t take the time here to describe each position, but I’d like to devote a post interacting with each essay from the book.