They define a republic to be a government of laws, and not of men.
Secret Societies, Cryptocracy and Deep Politics
he Bible conclusively shows that the Father is the only true God. He alone has immortality, since only He has existed from eternity. God has numerous sons, all of them a product of His will. These sons include the loyal angelic host as well as those humans called and given the Holy Spirit. The Father is the source of all life, and Messiah was the first being created. God then established the rest of the creation through him and for him.
Many people, I suspect, will think these claims are mistaken.
The decisions made by NGOs during the Kosovo crisis show that mixed motives are not exclusively the domain of Governments – ‘humanitarian organisations can operate either morally in accordance with their essential ethic as their driving force or amorally with their own organisational survival driving their behaviour and adaptation’ (Sle:2000: 16). It is this ambivalence that made it hard for NGOs to remain impartial during the Kosovo crisis.
In I Timothy 5:21, Paul calls the holy angels the "elect angels":
For example, it is legitimate to give abetter grade to a student who does superior work; it is illegitimate to give hera better grade because she is pretty, wears pink, or is named "Molly."On the other hand, personal relationships are partial to the core: thesubject of attention is always "a unit class" -- "...
John Vidal, The Guardian, August 1998
A third feature of Covenant theology is the "unity" of all God's people spiritually throughout the covenantal development. This is also identified and applied as the "unity of the Bible." Does not the unity thesis become a "uniformity grid" which imposes a singularity of divine function, which effectively puts God into a straight-jacket? When all subsequent covenantal actions of God must incorporate all precedent actions, so that there is an equivalency among all the "people of God" in every age, is God really free to do something "new" and unique and novel? Is God unable to change His ?
Is this a satisfactory resolution?
The Greek word translated "God" in this verse is . According to (), this noun is singular, masculine, and in the nominative case (p. 201). in Mark 12:29 directly corresponds to in Deuteronomy 6:4. Because the Greek equivalent is singular, the Hebrew must also be singular, or these Scriptures contradict one another. When you let the Bible clarify itself, it's apparent from the Greek text of Mark 12:29 that there is only one God.