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Later in the medieval tradition, Dante reinvents or rebrands the Furies (along with the gorgon Medusa) as symbols of madness. These spirits end up guarding the ramparts of Dis, the city of demons where intellectual sin faces Hellish punishments. In the encounter with the Furies, Virgil has to cover Dante's eyes to prevent his petrefaction. As a symbol of reason, Virgil is helpless against them and cannot bypass them until the divine intervention of an angel thrusts the evil spirits out of the way and forces open the drawbridge or gates blocking the path through the Inferno.

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We are called Hebrews, Ivriim, because we inherited that legacy of Abraham. We are a lonely people, persecuted throughout most of history. Generation after generation tried to convince us we are wrong. Sometimes those efforts appeared polite and more often they were accompanied by the sword. To be a Jew historically meant trouble. It meant exclusion from guilds, second class citizenship at best, and being the scapegoat for society’s problems. Yet we remained and remain to this day apart and unique in our faith and customs. We maintain our national language and distinct identity, and despite our small numbers, have persevered in a way that no other people have or could have. This is so despite centuries of temptation to abandon our heritage. Jews are different, and are proud of it.

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Being Jewish is about standing up for what we believe is right, regardless of popular opinion and practice. We are a nation of Ivriim. We stand alone and, if we connect to who we really are, we have the power to transcend what appear to be the immutable rules of nature. History best illustrates this idea. What other nation has suffered so much for its belief system and has nonetheless clung tenaciously to it and not only survived but thrived? Empires have risen and fallen, and the laws of nature would have had the same happen to us, but we’re still here.

Review by stmtc on 25th Mar 2016

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In a sense, perhaps more in reading the comments than the article, I come to the same conclusion that (I believe it was) a certain Australian did already about 20 years back: There is no greater proof of Jews specialness than the grand worldwide theater of the absurd, the huge efforts spent across the planet in words and actions, to try to prove that the Jews are not special at all and have no reason to believe that they have any sort of historical mission. [Such efforts might have been more practically spent convincing the German people of such concerning themselves prior to WWI & II, wouldn’t you think?]

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The more self-conscious, but fearful of the consequences of admitting to themselves what this article says, express that we only hate the Jews because:

film studies essays Nietzsche Essay 1 Summary

Just how to Take Care of Your Nietzsche Essay 1 Summary

They treat us non-Jewish women as “shikses” (ever been chased into a ladies’ room or cornered in the office coat closet by one of them? Or catch one with his zip down while your back was turned and were typing his letters for him … and you are modestly dressed in every case but that doesn’t help?… ).

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The application of the method is not exclusive, each and every human being needs to join in it in practice for the ideal mutually complementing collaboration – built on “love others as yourself” – to work optimally.
But those who possess the method and know how to show positive example through it, know how to “market and publish it” are obliged to do so first of all.

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There are the “too honest” ones more who could not give a hoot about the fact that they sound like lunatics, and would never in the real world of how they treat their health, and money, and loved ones accept such facts or reasoning. They even blame these “vain, self-important nobodys” for the climate.