Essay on Marriage: Meaning, Functions and Forms

This unity in its "cycloid inclusiveness" makes other explorations,other "sciences," look insignificant. Columbus, when challenged tomake an egg stand on end, realized he had to break the shell, and sacrificewholeness to do so. To Moore's way of thinking, making a marriage stand solidlyalso requires sacrifice, and to a much more complicated degree. The poem itselfstands on broken ends, for to pretend that anyone perception about her subjectcould be perfectly conceived as an egg would be less than honest. Columbus isalso invoked because of his discovery of America, and if we see this as a poemthat comes to be about America as well (the "integration" of North andSouth), we see that Moore is comparing Columbus' discovery in its relativeinsignificance to the discovery of a first love, each leading in its own way tothe quarrels of compromise, and of settling in. "Marriage" shows usthe New World with all its paradisal illusions unveiled, its unnoble savageshaving tea at five o'clock and calculating spoils, its bickering Adams and Evessubmitting to each other's serpentine logic.

Argumentative Essay: Marriage - Scholar Advisor

marriage essaysThe way we view marriage today differs greatly from the past

Free Marriage Essays and Papers - 123HelpMe

The poet may have the appearance, in jumping from image to image, of a shipveering in the wind, like the cruising frigate pelican "allowing the windto reverse [his] direction," "quiver[ing] about / as charred paperbehaves—full / of feints," but the apparent aimlessness is important; itreflects the true character of wind, wings, and words-an end that is not at allaimless. The poem "Marriage" veers in the wind, so to speak, on bothrhetorical and psychological levels; this is one of the things that makes thepoem "work." The poet no more makes her cynical comments on thelavishness of the false rituals of marriage, than she must be off again, withextraordinary lavishness of her own, describing it with images of eccentricbeauty:

Free Marriage papers, essays, ..

The physicality, and it is not a sheer but a dense one, of his perceptions ofwoman is meant to be appalling. These "mummies" are delicate, for theyexist only as the leftovers of a lion's meal. The quotation is from the book ofAmos (III, 12): "Thus saith the Lord; As the shepherd taketh out of themouth of the lion two legs, or a piece of an ear; so shall the children ofIsrael be taken out that dwell in Samaria in the corner of a bed, and inDamascus in a couch." Now what makes Moore think of this particular verseof Amos in connection with marriage? The passage in Amos has nothing in it aboutmarriage, but it is about punishment for transgression, the punishment being tobe all but eaten by the metaphorical lion of Assyria. The remains from thelion's meal are moral remains, and they must be retrieved from the beds andcouches of the Samarians. One commentator on the Bible suggests that the morallydespoiled people are found in the corners of beds because they have grown tolove the evil luxury of soft cushions; another suggests that they are there outof cowardice, hiding with only legs and perhaps an ear showing. In the contextof Moore's poem we think of the marriage bed, of course, but this is not thesort of bed anybody thinks Amos had in mind—except her.

Women and Marriage in China - This essay will explore two types of marriages in China, the uxorilocal and minor marriage.

Marriage and Love - Pitzer College

"Marriage" begins with Adam and Eve. The poem is "about"a mythical situation. Without telling us the whole story, it makes jerky guessespertaining to the meaning of it. This reflects the critical modern quandary of aliterature that is over-conscious of itself. The question we are expected to askof literature is not an absorbed "what happens next?" but abeard-stroking "what does it mean?" Each fragment has its burden. Eachmust Divorce—between absorption in a mythic story and detachedanalysis of its parts—is written into the engagement.

Truly, Madly, Guiltily - The New York Times

From infancy, almost, the average girl is told that marriage is her ultimate goal; therefore her training and education must be directed towards that end. Like the mute beast fattened for slaughter, she is prepared for that. Yet, strange to say, she is allowed to know much less about her function as wife and mother than the ordinary artisan of his trade. It is indecent and filthy for a respectable girl to know anything of the marital relation. Oh, for the inconsistency of respectability, that needs the marriage vow to turn something which is filthy into the purest and most sacred arrangement that none dare question or criticize. Yet that is exactly the attitude of the average upholder of marriage. The prospective wife and mother is kept in complete ignorance of her only asset in the competitive field---sex. Thus she enters into life-long relations with a man only to find herself shocked, repelled, outraged beyond measure by the most natural and healthy instinct, sex. It is safe to say that a large percentage of the unhappiness, misery, distress, and physical suffering of matrimony is due to the criminal ignorance in sex matters that is being extolled as a great virtue. Nor is it at all an exaggeration when I say that more than one home has been broken up because of this deplorable fact.

Child Marriage Around The World In Photos - Refinery29

"Good art never bores one," says Ezra Pound in the preface to "By that I mean that it is the business of theartist to prevent ennui; in the literary art, to relieve, refresh, revive themind of the reader—at reasonable intervals—with some form of ecstasy, bysome splendor of thought, some presentation of sheer beauty, some lightning turnof phrase—laughter is no mean ecstasy. Good art begins with an escape fromdullness." Marianne Moore accepts this responsibility and proves it in thetechnical brilliance of the poem "Marriage," a technical brilliancethat illuminates confusion, controls it, and presents it as central to life andthe decisions one must make about it. She pays her readers the compliment oftrust in their inner resources. She does this by never explaining or visiblypontificating; by sharing carefully selected and suggestive facts, quotations,and images without enslaving them to a single vision; by never staying too longwith one of these, and by never forcing an issue. She assumes that we have aninterest in the way our minds leap between mundanity, ecstasy, and humor andthat we can bear the tension of never quite coming to a conclusion. She assumesthat we do not find life boring.