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Traces of conceptual determination will certainlysurvive in the most particularized product, although they will notexhaust its nature. (PN: §250 remark)

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Clearly, philosophy of nature is not in competition with the empiricalnatural sciences; it takes as its subject matter the results of thosesciences in order to discover within them the particular ways in whichthe necessary categorial structures deduced in the logic areexpressed.

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The fact that this progression ends in the attainment of what Hegelrefers to as Absolute Knowing, the standpoint from whichreal philosophy gets done, seems to support the traditionalist readingin which a triumphalist narrative of the growth of westerncivilization is combined with the theological interpretation ofGod’s self-manifestation and self-comprehension. When Kant hadbroached the idea of a phenomenological propaedeutic to Lambert, hehimself had still believed in the project of a purely conceptualmetaphysics achievable by the use of the regressive oranalytic method, but this project conceived as anexercise in theoretical reason was just what Kant in his latercritical philosophy had come to disavow. Traditional readers of Hegelthus see the Phenomenology’s telos asattesting to Hegel’s pre-Kantian (that is, pre-critical)outlook, and his embrace of the metaphysical project that Kantfamously came to dismiss as illusory. Supporters ofthe post-Kantian interpretation of Hegel obviously interpretthis work and its telos differently. For example, it has beenargued (e.g., Pinkard 1994) that what this history tracks is thedevelopment of a type of social existence which enables a unique formof rationality, in that in such a society all dogmatic bases ofthought have been gradually replaced by a system in which all claimsbecome open to rational self-correction, by becoming exposed todemands for conceptually-articulated justifications. As Pinkard hadpointed out in that work, this was a conception of the normativelystructured practices of human reason found in the American pragmatistWilfrid Sellars, the inspiration behind the Hegelian dimensions ofanalytic philosophers such as Willem deVries (1988), Robert Brandomand John McDowell.

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In general this is how the Logic proceeds: seeking itsmost basic and universal determination, thought posits a category tobe reflected upon, finds then that this collapses due to acontradiction generated, like that generated by thecategory being, and so then seeks a further category with which tomake retrospective senses of those contradictory categories. However,in turn the new category will generate some further contradictorynegation and again the demand will arise for a furtherconcept that can reconcile these opposed concepts byincorporating them as moments.