A Critical and Exegetical Commentary on the Book of Exodus

Exodus is the second book in the Torah, or Pentateuch, of the Hebrew Bible. It follows the story of the Israelite ancestors in Genesis, which concludes with the migration of Jacob’s family to Egypt during a time of famine. Exodus opens with the Israelites’ change of status from guests to slaves in the land of Egypt (Exodus 1–2), which sets the stage for the divine rescue of the Israelites from Egyptian slavery through the leadership of Moses (Exodus 3–15), their initial journey into the wilderness to the divine mountain (Exodus 16–18), and the divine revelation of law, the formation of a covenant, and the construction of a portable sanctuary at Mount Sinai (Exodus 19–40), before the story continues with the formation of the sacrificial cultic system in Leviticus, the formation of the wilderness camp in Numbers 1–10, and the second stage of the wilderness journey in Numbers 11–36. Exodus contains the core story of salvation for ancient Israel, the biography of the liberator and lawgiver, Moses, and the central religious rituals for celebrating salvation, including Passover, Unleavened Bread, First Fruits, Torah observance, and the guidelines for building the proper sanctuary for worship. The Book of Exodus contains a series of interpretations of these central themes, which has resulted in a complex history of composition, prompting a variety of questions about authorship, genre, historicity, and theology.

Notes, Critical and Explanatory, on the Book of Exodus

Thus, achieving competence in the art of critical reading is a necessity for the educated person.

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When reading the Bible, “it is necessary to apply tools of critical reading to find out what God wants to communicate with us,” (Smith-Christopher, 28)....

Critical essays of exodus - Term paper Academic Service

In Genesis, God promised Abraham a “great nation from which all nations of the earth will be blessed (Gen 12:1-3)” and in Exodus God completes this promise through the creation of the holy nation, Israel.

However, in Exodus, the participation of women contributed to the success of the Israelites freedom.

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A stele from his 9th year was discovered at Beth-shean that mentions the Shasu and the city of Per-Ra-messu which is the same name in Exodus 1:11 (Rowe 1929, 94-98).

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Through years of debate and criticism over methods of euthanasia, it has been concluded in the medical profession that the acts of euthanasia should be beneficial....

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This is the liberation of the Jewish community from over two hundred years of Egyptian repression and is the remembrance of the mass exodus of Jews from Egypt.

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Professor Goedicke thinks a giant tidal-like wave called a tsunami caused by the eruption of Santorini, destroyed the Egyptian army, and the eruption formed the pillar of cloud and fire in Exodus (Shanks 1981, 42-50; Oren 1981, 46-53).

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10/02/2018 · The Holy Bible: King James Version

Therefore when the term “critic” or “criticism” is used in this way it does not essentially denote something negative, but rather a close consideration of the authenticity and historicity of the Biblical text.

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First reading — Exodus 13:17–14:8

This paper has shown that most of the ancient writers equated the Exodus with the expulsion of the Hyksos from Egypt around 1570-50 BC Most ancient writers put the Jews in Egypt for 215 years or less.