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In contrast, The Nag Hammadi Library was discovered in upper Egypt in 1945 and is comprised of 13 ancient leather- bound books (or codices) containing in total 55 texts. The codices were all hidden together, probably around 390 CE, within a large, sealed jar. After 1,500 years buried in the Egyptian desert, they were unearthed in remarkably good condition. The texts in the Nag Hammadi Library date from the first two or three centuries of the Christian era and primarily represent previously lost or unknown Christian sacred writings – writings often described as "Gnostic" in character. Notably included among the texts was an edition of the Gospel of Thomas, a text perhaps older than the four known canonical gospels. While the Dead Sea Scrolls received wide publicity in the first decades after their discovery, the Nag Hammadi Library has only more recently attracted public notice. (For further information about the Nag Hammadi texts, see the section in the .)

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There is now an abundance of information available both in print and on the internet about the Dead Sea Scrolls. This site offers a brief introduction and guide to these resources. We start, below, with a short essay on the Dead Sea Scrolls discovery and associated controversies, intended to help orient readers new to the subject. This is augmented by a descriptive catalog of the best currently available. Comprehensive collections of the Dead Sea Scrolls texts in translation are only available in print editions (listed in the ), but a large introductory sample of is available here online (several new selection have recently been placed in this collection, available here since 1994). also has a special with reviews and suggestions on different print editions of the Dead Sea Scrolls in translation, as well as a collection of other important books on the subject.

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In 1955, literary critic Edmund Wilson published an influential series of articles in The New Yorker magazine (later release in book form) which help cement in popular imagination this accepted story of the Dead Sea Scrolls and their creators, the Essenes who dwelt at Khirbet Qumran. Indeed, Wilson took the tale a tantalizing step further, fleshing out the possibility (broached in 1950 by the French academic André Dupont-Sommer) that the first Christians may have borrowed ideas from the people of the Scrolls. Similar to the first Christians, Wilson explained, the Essenes at Qumran had honored an anointed Teacher of Righteousness, performed ritual washings or "baptisms", and shared a sacred meal. Popular interest in the Scrolls has continued ever since to be stimulated by conjectured links between the Qumran scrolls and early Christianity.

The Dead Sea Scrolls and the First Christians: Essays and Translations / Download Books Online
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History of the Bible Timeline from Creation to Today

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17/11/2017 · The scrolls date from the mid-third century B.C.E

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