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Economics is the study of humanity’s material well-being, but humans have rarely thought past their immediate economic self-interest, even when the long-term prospects were obviously suicidal, such as today’s global energy paradigm. Because environmental issues affect humanity’s material well-being, they are economic in nature. As can be seen so far in this essay, there was little awareness or seeming caring in early civilizations whether they were destroying the very foundations of their civilizations. Even if they did not care how much other life forms suffered, they did not seem to realize that it also meant that those oppressed and exterminated organisms and wrecked environments would not provide much benefit to humanity in the future, especially energy, whether it was food or wood.

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Early elites claimed divine status, and the priesthood abetted the fiction, and a universal practice among early civilizations was erecting monumental architecture. The was the first such structure. Anthropologists think that monumental architecture may be a form of societal/elite , so that a society can flaunt the resources used to make such overawing showings, both to encourage submission to the society's obvious wealth and power, and to also discourage attempts to compete with it. In Sumer, ziggurats were not only the center of the , but also held precious metals such as gold. The priesthood directed mass economic activity, such as organizing irrigation projects. In some ways, the priesthood was only adapting to urbanization. Their professional ancestors developed calendars and other methods of synchronizing vital activities such as plantings and harvests, with their attendant festivals; mistimings by mere days could lead to famine. Sumerian temples had statues in their central place of worship, in human form, bedecked with jewels and other precious adornments. Offerings of food were presented to the statues, which temple personnel ate that night. In the third millennium BCE, temples owned land and had their own workforce, which was again a “voluntary” one that discharged religious obligations. Although those temples performed valuable societal functions such as taking in orphans, the earliest urban religions were obviously businesses and could become rackets, in a pattern that continues to this day.

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When humans began to raze forests and use the resultant soils to raise crops, they were working their way down through the food chain, no longer harvesting ecosystem detritus but destroying entire ecosystems literally at their roots for short-term human benefit. That practice eventually turned forest ecosystems into deserts. As this essay will survey, that was a rampant problem in all early civilizations. Eventually, humans learned to reach even further back into the ecological horizon as they began burning energy stores that were hundreds of millions of years old; was first and second. They were burned a million times as fast as they were created. In all instances, humans were releasing sunlight energy that had been captured and stored by organisms. In the 20th century, when humans began using nuclear fission, they were going even further back in time and harvesting energy stored via billions of years ago. With each new energy source, humans were harvesting older, more concentrated energy sources, which released far more energy than the previously used source. In each instance, humans plundered the energy source to exhaustion. Humans have not lived in “harmony” with nature since they learned to control fire.

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Arguments For and against genetically modified food Essays

Non-Organic: What's the Difference

Did the larger brain lead to the behaviors, or did the behaviors lead to the larger brain? If other evolutionary trends have relevance, they mutually reinforced each other and provided positive feedbacks; down one evolutionary line it reached conditions that led to the human brain. The initial behavior was probably the use of a body part (the brain) for a new purpose, and its success led to selective advantages that led to mutual reinforcement. Although it is by no means an unorthodox understanding, I think that the likely chain of events was walking upright freed hands for new behaviors, which led to new ways of making and using tools, which enhanced food acquisition activities. This allowed the energy-demanding brain to expand, as well as related biological changes, which led to more complex tools and behaviors that acquired and even more energy. That, in short, defines the human journey to this day, which the rest of this essay will explore. There has never been and probably never will again be an energy-devouring animal like humanity on Earth, unless it is a human-line descendant.

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Non-Organic: What’s the Difference

Complex life means, by definition, that it has many parts and they move. Complex life needs energy to run its many moving parts. Complexity’s dependence on greater levels of energy use not only applies to all organisms and ecosystems, but it has also applied to all human civilizations, as will be explored later in this essay. When cells became “complex” with organelles, a tiny observer inside that cell would have witnessed a bewildering display of activity, as mitochondria sailed through the cells via “scaffolding” on their energy generating missions, the ingestion of molecules for fuel and to create structures, the miracle of cellular division, the constant building, repair, and dismantling of cellular structures, and the ejection of waste through the cellular membrane. The movement of molecules and organelles in eukaryotic cells is accomplished by using the same protein that became muscle: actin. Prokaryotes used an , and their provide their main mode of travel, to usually move toward food and safety or away from danger, including predators.

Organic Food Essay Examples

“Against Meat,” The New York Times ..

- As I've already suggested, do make a contribution to an organization that benefits animalsand fights for their rights and for the implementation of better laws to protectthem. Again, don’t think that a little bit doesn’t count. Even as little asa few dollars, given to an animal shelter, for example, can buy some food ormedicine for the animals in their care, and may even save a life. Given toan Animal Rights organization, it will help them with their expenses in order toconduct their campaign against cruelty and injustice done to defenseless animals. Here again are some useful links, to select charitable organizations thatbenefit animals: For a list of no-kill shelters, provided by the"Save Our Strays" website, click For a list of animal sanctuaries, provided by the "Green People"website, click I also would like you to have this link to a list of many animal rightsorganizations, as provided by the "All Creatures" organizationwebsite: click